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الرئيسية > آراء المذاهب الخمسة على نكاح ا...>الوصف
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آراء المذاهب الخمسة على نكاح الحامل من الزنا

المصدر: مجلة الزهراء
الناشر: جامعة شريف هداية الله الإسلامية الحكومية - كلية الدراسات الإسلامية والعربية
المؤلف الرئيسي: الأسلامية، ثويبة (مؤلف)
مؤلفين آخرين: حميراء، عائدا (م. مشارك)
المجلد/العدد: مج14, ع2
محكمة: نعم
الدولة: إندونيسيا
التاريخ الميلادي: 2017
التاريخ الهجري: 1349
الصفحات: 167 - 184
ISSN: 1412-226x
رقم MD: 1152287
نوع المحتوى: بحوث ومقالات
اللغة: العربية
قواعد المعلومات: IslamicInfo, AraBase
مواضيع:
نكاح الحامل | الفقه الإسلامي | المذاهب الإسلامية | الأحكام الشرعية
كلمات المؤلف المفتاحية:
نكاح الحامل | الزاني | المذاهب الخمسة | Marriage of Pregnant Woman | Adulterer | Five Schools
رابط المحتوى:
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عدد مرات التحميل

19

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المستخلص: This paper deals with the issue of the marriage of a pregnant woman from adultery as one of contemporary contemporary issues. Marriage of pregnant adultery is one of the issues that provoked a dispute between the scholars of old and recent, some of them allow the marriage of pregnant adultery, and some of them do not permit. Then they differed as to whether the marriage was adultery with it or not, even the consequences under it. There have been many questions about this issue in our contemporary society. In this study, the researcher uses a descriptive approach comparing the views of the scholars in the ruling on the marriage of a pregnant woman with adultery and its effects, especially among the five schools of thought. After the analysis and comparison of the scholars' opinions, the researcher concluded that it is permissible to marry a pregnant woman from adultery with a zina, and that it is permissible for a non-adulterer to contract a pregnant woman before adultery before she puts her pregnancy, but it is not permissible for the husband to take her until she puts her pregnancy. Among the effects of this marriage in the child is: In terms of descent, the child is not attributed to the adulterer by agreement of the jurists if his mother was a bed, and is not attributed to the most likely if his mother is not a bed. In terms of inheritance, the child does not inherit from the adulterer, nor to the adulterer who is related to the adulterer. In contrast, neither the adulterer nor the child's heir is inherited, because his ratio is cut off from the adulterer. And the inheritance of the child only from his mother's side, because he is related to it, inherited from it and inherited it and whoever made it. In terms of alimony, this child should not be obliged to pay zakaah on his father, and the adulterer must not pay zina for his son.
ISSN: 1412-226x

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