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الرئيسية > الانتماء العروبي في أشعار أبي...>الوصف
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الانتماء العروبي في أشعار أبي تمام

العنوان المترجم: Arab Belonging in The Poems of Abu Tammam
المصدر: مجلة جامعة تكريت للعلوم الإنسانية
الناشر: جامعة تكريت - كلية التربية للعلوم الإنسانية
المؤلف الرئيسي: صالح، وصال طارق (مؤلف)
المؤلف الرئيسي (الإنجليزية): Salih, Wisaal Tariq
المجلد/العدد: مج25, ع5
محكمة: نعم
الدولة: العراق
التاريخ الميلادي: 2018
التاريخ الهجري: 1439
الشهر: أيار
الصفحات: 206 - 249
DOI: 10.25130/hum.v25i5.537
ISSN: 1817-6798
رقم MD: 1210272
نوع المحتوى: بحوث ومقالات
اللغة: العربية
قواعد المعلومات: HumanIndex
مواضيع:
الشعر الحماسي | الأدب العربي | الانتماء الوطني | النقد الأدبي | أبو تمام، حبيب بن أوس بن الحارث، ت. 231 هـ.
رابط المحتوى:

الناشر لهذه المادة لم يسمح بإتاحتها.
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المستخلص: Praise be to God and prayers and peace be upon our master Muhammad, the Messenger of Allah and on his family and companions. Either after: After I wrote my research, I came up with several results. I hope that I will be successful as I see it right 1- We have seen Abu Tammam's diversity in his poetry in terms of his purposes in praising, insulting and lamenting several figures who prove his Arab identity without doubt and that the purpose of removing this identity is hostility and chatter through his contemporaries. 2- Abu Tammam is a poet who is distinguished by his poetry and his clear and clear communication, in which there is no single utterance or scattered, but does not combine poetry, but the combination of his words is broad and multi-faceted. 3- Abu Tammam has been honored by honoring every honor that has a meaning that demonstrates his originality and originality: The first is the testimony of the Arab poets and linguists on the good formulation of its systems Second: convergence in the introduction of the meanings and directions of the Quranic miraculous expression, which spoke by the commentators and some of the poets who spoke about them and martyred their hair Abba Tamam God's mercy. 4- Abba fully honored the honor of the Arab kings and their leaders and their wards and their faces and that because it was under the meaning of meaning to them and their identity and to encourage them and encourage them for everything is better for them such as to wage war to defend the land and offer and crown them after their victories His poems, which were each one of them on a necklace organized by jeweler hold of the jewels and his blessings after their death by giving them through his hair by mentioning their glories and their goodness to the people. 5- Abu Abu Tammam died but his name did not die. His verses remained alive and he was not interrupted, and all thanks to his poetry, which left him what was a pride for the victories of his nation and from him what is left, for example, is transmitted by tongues and from which he was suspended as a bite and a lesson to be sung by man and He takes advice and exhorts him on the face of the earth And pray God, the Prophet Muhammad and his family and him.
ISSN: 1817-6798

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