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فمما لا شك فيه أن حياة النبي الكريم صلى الله عليه وسلم يُعدُّ منهاج الأمة الإسلامية، وطريقها المستقيم الذي لا يزيغ عن الحق أبداً، وكلما تتبعنا آثاره النبوية الشريفة، وقفنا على عبرٍ وعظات أكثر تُنير دروب الحقِّ، وتُزهق الباطل في كل زمان ومكان، وحري بنا. نحن طلبة العلم. أن نقف على كل أثر من تلك الآثار العظيمة؛ لأننا حتماً سنجد فيها شيئاً جديداً يواكب عصرنا الحالي والعصور التي تليها؛ لأننا نعلم أن معجزاته صلى الله عليه وسلم باقية إلى ما شاء الله -عز وجل- .. وهذا ما دفعني إلى تناول جزئية من جزئيات سنته النبوية العطرة، وهي أنني شرعتُ أتلمس الأحاديث التي وردت فيه مزاح النبي الكريم. عليه صلوات ربي وسلامه.، بالرجوع إلى كتب متون الحديث المعروفة عند أهل العلم، وبعد أن تسنى لي جمع هذه الأحاديث كان لزاماً عليَّ أن أتتبع تخريجها من مصادرها التي ذكرتها، ثم أني قمت بتقسيم هذه الأحاديث حسب الأساليب النحوية التي جاءت بها مع الوقوف على أبرز الصور الدلالية التي رأيتُ أنها تضمنتها. وانتهيت بعدها إلى جملة نتائج استقيتها من هذا البحث الذي إن كتب لي التوفيق فيه فمن الله. عز وجل.، وإن كان غير ذلك فلأنه جهد بشري يعتريه النقص مهما علا شأنه وارتفع، وما الكمال إلا لله الواحد الأحد.
This study aims to introduce the reader to the most important grammatical methods followed by the noble Prophet (peace be upon him) in his conversations, which included his jesting with his family and companions, may Allah be pleased with them all, and highlights the beauty points by focusing on the implications of these grammatical methods. It was necessary first to clarify the word (el- mizah which means jesting) in the language books, to show the position of the prophetic Sunnah from this matter, and that he does not mind if it is within the framework of the sharia which refuses to lie and claim, as mentioned in a prophetic saying when he was asked by one of the companions about his jesting with them, he said: I jest, But I do not say except the truth, or as he said (peace be upon him). The research concluded with a set of results which we will mention here: 1. Prophet's jesting was not a waste of time or making others laugh, but it was to raise his nation, and to alert on error away from the methods of arrogance, severity and confrontation by mistake, and this is the most important cause for which the wise men jest. 2. No word said by the Messenger of God (peace be upon him) while he was jesting which caused confusion for the hearer except he followed it by a word that removed the doubt and made the hearer understands that the purpose of that word was courtesy and caressing. 3. More jesting styles is the question style. 4. we do not find the prohibition style in the jesting of the Messenger of God (peace be upon him) because we know that the prohibition has only one indication which is the request to stop a certain act and when this request comes from the Prophet (peace be upon him), it is effective and no one has the choice to disobey this request because Allah says (It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path). 5. Other methods appeared, such as the style of appeal, presentation, instigation, the preparatory sentence, and the style of negation
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