المستخلص: |
This article starts from a cognitive conception that, on the one hand, does not make the distinction between the cognizer, the world, the experimental and language and does not consider them as separated systems that operate independently but rather as interrelated systems that cooperate in many ways, and on the other hand, it does not make the distinction between the body, thoughts and imagination not only because we own brains and neurological systems that are themselves parts of our bodies but also because our thinking is itself embodied and the major part of it is constructed through imagination. Understanding the nature of the relationship between our embodied existence, cognition and language facilitates our understanding of the way the human mind and the system of language work. Starting from these remarks. In this article, we argued that “die dynamic force” can represent “the simple and abstract structure” which shapes our existence as human beings at the level of our sensory experimental world and at the level of our cognition and language. We elaborated this conception to cover the structures of language such as die causation, the argumentation and other linguistic functions in previous studies. We tried also to make the link between this conception and the government theory in the Arabic grammarian tradition and we demonstrated that it is based on dynamic force schema and that the relationship between grammatical structures and the structures of the existence was not missed by our ancient grammarians, though we are fully aware of the difference between our modern scientific and epistemological contexts and theirs.
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