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|a ara
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| 100 |
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|9 453208
|a عبداللطيف، شامل
|q Abdullatif, Shamil
|e مؤلف
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| 245 |
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|a الأفق التأويلي عند الزمخشري والطبرسي والرازي:
|b الصفات الإلهية أنموذجاً
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| 246 |
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|a The Hermeneutical Horizon Of Alzamakhshar, Altibrisi, And Alrazi:
|b Divine Features As Sample
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| 260 |
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|a الناصرية
|c 2016
|m 1437
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| 300 |
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|a 1 - 161
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| 336 |
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|a رسائل جامعية
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| 502 |
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|b رسالة ماجستير
|c جامعة ذي قار
|f كلية التربية للعلوم الانسانية
|g العراق
|o 0097
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| 520 |
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|a The research aims to tackle three interpretations of Quran by three interpreters of fifth and sixth Hejra century. The research studies the divine features, (ability, will, hear, talk, throne, hand, leg, fest , swear….), in these interpretations. The first interpretation is ALKISHAF( on facts of mysterious revelation and the basic speeches in the Hermeneutic facets ) by Mahmood Ben Omar ALZAMAKHSHARI(538H) The second interpretation is (Majmih Albiyan in Quran interpretation) by Ameen Aleslam Abi Ali Altubersi (548H) The third interpretation is (The Grand interpretation or the key of the unseen) by Immam Fakhir Aldeen Alrazi (606H) The question the research aims to answer is : how the those interpreters understand and interpret the divine features in The holly Quran, and what is the horizon they look through to those features, and what is the impact of prejudices on their interpretations? This question constitutes the first chapter, from it raises two questions, the second and third chapters answer them. The research plan is to start with general introduction on Hermeneutics theory, and the approach it offers to interpret the literary and artistic texts. Chapter one studies the prejudice and its positive and negative impacts on interpretation Chapter two studies the linguistic interpretation: choose a group of these features to show the hermeneutic horizon. Chapter three studies the rhetoric interpretation: metaphor , and imagination, the understanding of these arts and their impact of feature interpretation. Conclusion: shows that the prejudice is of remarkable guide on the interpretation of those interpreters in dealing with divine features: the previous knowledge and its impact on hermeneutic experience. That means the previous knowledge has the clear cut decision on hermeneutic statement.
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|a الصفات الإلهية
|a التأويلات اللغوية
|a الزمخشري، أبو القاسم، ت. 538 هـ.
|a الرازي، أبو بكر، ت. 313 هـ.
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| 700 |
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|a آل بطي، رياض شنته جبر
|g Jabr, Riada Sheta
|e مشرف
|9 202394
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| 856 |
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|u 9805-016-007-0097-T.pdf
|y صفحة العنوان
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| 856 |
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|u 9805-016-007-0097-A.pdf
|y المستخلص
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| 856 |
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|u 9805-016-007-0097-C.pdf
|y قائمة المحتويات
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| 856 |
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|u 9805-016-007-0097-F.pdf
|y 24 صفحة الأولى
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| 856 |
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|u 9805-016-007-0097-0.pdf
|y الفصل التمهيدي
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| 856 |
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|u 9805-016-007-0097-1.pdf
|y 1 الفصل
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| 856 |
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|u 9805-016-007-0097-2.pdf
|y 2 الفصل
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| 856 |
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|u 9805-016-007-0097-3.pdf
|y 3 الفصل
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| 856 |
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|u 9805-016-007-0097-O.pdf
|y الخاتمة
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| 856 |
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|u 9805-016-007-0097-R.pdf
|y المصادر والمراجع
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| 930 |
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|d y
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| 995 |
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|a Dissertations
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| 999 |
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|c 1011639
|d 1011639
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