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الرئيسية > التغيير الاجتماعي ومعالجة الفس...>الوصف

التغيير الاجتماعي ومعالجة الفساد: دراسة قرآنية

العنوان بلغة أخرى: Social Change and Tackling Corruption Quranic Study
المؤلف الرئيسي: الشريفي، شيماء ثابت ناصر (مؤلف)
مؤلفين آخرين: عبود، محمد حسين (مشرف)
التاريخ الميلادي: 2017
موقع: كربلاء
التاريخ الهجري: 1438
الصفحات: 1 - 189
رقم MD: 1021208
نوع المحتوى: رسائل جامعية
اللغة: العربية
الدرجة العلمية: رسالة ماجستير
الجامعة: جامعة كربلاء
الكلية: كلية العلوم الإسلامية
الدولة: العراق
قواعد المعلومات: Dissertations
مواضيع:
التغيير الاجتماعي | الفساد | القرآن الكريم | البناء الاجتماعي
رابط المحتوى:
صفحة العنوان     
المستخلص     
قائمة المحتويات     
24 صفحة الأولى     

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المستخلص: Conclusion and Results: The research has reached a number of conclusions, which can be summed up as follows: 1- The social change is a permanent and continuous public law and a law of life. The word of change has been mentioned in the Holy Quran in four places, and the Islamic perception of this process gives the hegemony to the internal content factor which is the product of the individual's thought and behavior. Around him positively and negatively, in line with the psychological and internal changes. 2- The reform and renewal terms correspond to the change in the area of positive meanings for them, and perhaps the da'i that allows the scientists of thought to make them synonymous with change in use, unlike corruption that corresponds to positive change. 3- Islam is the change of society the supreme goal for which God sent messengers and prophets and revealed the books of heaven, and called on the human to exploit his energies and potentials and abilities to achieve this goal and establish the relationship with the Creator. 4- The Islamic curriculum introduced several mechanisms to bring about the movement of change, the most important of these mechanisms gradation, copying, carving, intimidation, facilitation and others, and the Islamic community, which seeks to social reform to adhere to and work. 5. The divine Sunan is an important factor in promoting social change, and everyone can benefit from it and use it for the benefit of the individual, the community and human life. 6- Quranic stories of the important mechanisms adopted by the Koran to change society is necessary to take the lesson and exhortation for generations to come, and the laboratories of humanity far from the limits of time and space, history repeats itself. 7- The approach of the Koran has its distinctive features, it is a curriculum that dominates the heart and mind, and comprehensive for each small and large, it is a realistic ideal and combines the combination of encouragement and intimidation, and is included in the human and attached to him and facilitate it does not cost him above his capacity, which is a single approach does not reach any Human approach. 8- What affects human societies of different types of corruption, caused by distance from the approach of God Almighty and the book is glorious and pure pride, and not applied in reality and the task of reforming society and the advancement rests with all members, it must be combined efforts of all. 9- The Koran is a universal message for all people, as its approach is comprehensive in the statement of corruption and the detection of each corrupt according to the reform and treatment of what suits them is an integrated and valid for all time and place, and Muslims have no excuse to leave and to follow the methods of a limited position is not effective in the reform of society.

10- Revolution should be imposed on the unjust ruler and outside the religion of Allah Almighty, and move reformers and advocates of change towards the rescue of society and the elimination of social, political and economic corruption. 11- The reality experienced by the Islamic Ummah carries all the meanings of delay in various aspects of life and the reason for this is due to the thinking of Muslims far from the link with God Almighty, so understanding the reality is important in reform. 12- Change and social reform must be comprehensive for all areas of social life and that the focus of the prophets on some deviations and negative phenomena, is a kind of attention does not mean neglect other aspects 13- Both the individual and society are concerned with change and reform. Reform begins with the individual and ends with society, considering each of its laws, systems and concepts, so change and reform are complete at both levels. 14- The Holy Quran presented various means of reform, and directed the society to take them to achieve the desired goals, and the most important of these methods of faith and piety and various practices such as enjoining good and forbidding evil, which are means of change and reform, and adopted the Holy Prophet (peace be upon him) Social change is a distinctive approach in the organization of social life, the consolidation of bonds of love and affection, and the strengthening of relationships and affiliations in social life, starting with the family and the link between the uterus and relatives and neighbor and friend. 15. The reform of the individual, the family and the community cannot be achieved by mere saying and security. It requires efforts and aspirations to turn reality into reality. It requires work, sincerity, determination and determination to overcome all obstacles to reform.

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