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من المعروف أن من أهم واردات بيت المال في الدولة العربية الإسلامية هي: واردات الزكاة وخمس الغنائم والمعادن والركاز. ولأهمية الاتفاق العام في السياسة المالية للدولة العربية الإسلامية، إذ يعد الركن الأساس في المعادلة التي تتم بها الموازنة المالية، لهذا أردت أن أحيط القارئ والباحث الكريم علما بالطبيعة الإدارية لبيت المال في الدولة العربية الإسلامية، وكيف تكون السياسة المالية في الدخل والخرج الذي قامت واستقامت بها هذه المؤسسة المالية في استلام وتسلم الواردات العامة للدولة، ومن ثم توجيه صرفها أو إنفاقها في وجوهها خدمة لمصالح الدولة العربية الإسلامية العامة وفي مصالح المسلمين الخاصة، وفق الضوابط الشرعية والاقتصادية المعمول بها آنذاك بنص شرعي من القرآن الكريم أو السنة المطهرة، أو اجتهادا من الخليفة أو الإمام. وقد تناولت منفذا مهما ورئيسا من منافذ إنفاق الدولة العام من بيت المال، بل ويكاد يكون العمود الفقري للإنفاق العام في الدولة، وهو: إنفاق واردات الزكاة وخمس الغنائم والمعادن والركاز. وسلطت الضوء عليه من الناحيتين التاريخية والاقتصادية، لما له من الأثر المهم في بناء اقتصاد الدولة العربية الإسلامية، وموازنة بيت المال في الدخل والخرج، طوال قرون من الزمن.
The financial policy of any country must work to achieve a balance between its resources and its expenses. The Arab Islamic State has adopted this policy since its inception. It established the House of Money, which is based on the preservation of the public funds of Muslims and not to dispose of them except in accordance with the interest of the State and the interests of Muslims. The most important imports of the House of Money in the Arab Islamic country are: Zakat, charity, five booty, five, minerals, rice and fruits, and includes the pharaoh and others, all of which are in the sense of tax. And the importance of public spending in the financial policy of the Arab Islamic state, as it is the cornerstone of the equation in which the financial budget is made, so I wanted to inform the reader the knowledge of the administrative nature of the House of money in the Arab Islamic country, and how the income and exit, which has established this financial institution In the receive and receive of public imports, and then directing the spending in the face of the service of the interests of the Arab Islamic public and in the interests of private Muslims, in accordance with the legal and economic rules in force at the time legalization of the Holy Quran or Sunnah, or diligence by the Caliph or Imam. In my research, I dealt with only two of the public spending outlets of Beit Al-Mal, namely: spending Zakat or charity funds, and the agreement of the five of the spoils, minerals and highlighted them both historically and economically because of their important impact on building the economy of the Arab state. Balancing the money house between income and output, for centuries. In which the Arab Islamic State was a beacon of civilization, and the eye of the whole world. The economic systems brought by Islam have had a great impact on the lives of the nations that entered Islam. The financial position of any country represents the chart that expresses truthfully about the power or weakness of the state. When we talk about the expenses of the House of Money in the Arab Islamic State, we find our selves in front of a tightly knit and precise system, illuminated by the Arab-Islamic civilization and achieved by it the happiness of humanity. And the economic system in the Arab Islamic country with its resources and expenses, is-part of the parts of the Islamic system, which remained and is still a great as long as the heavens and the earth.
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