| المستخلص: |
The word Hermeneutics was known in the old philosophies of the theological studies dealing with the interpretation of religious texts, in order to search for the true meanings and in greater depth in the depths of the sacred text. The evolution of the concept of Hermeneutics in modern times goes to search in divinity to the area of the human sciences, and It widened its scope and given other indications with Schleiermacher. The potent term from the scope of the theology and interpretation of religious texts is the interpretation of all texts. Moreover, it is to understand the text as understood by the author. Where abandoned the primary (initial) task of the follow-up on the sense to pour the bulk of its attention on the development of rules and criteria that would ensure the proper understanding of the texts. The grounds set by Schleiermacher in understanding the process opened the door to a more comprehensive theories by philosophers, the most including are: Wilhelm Dilthey, Heidegger, Gadamer and Paul Ricoeur. In this context seeks characteristic uncovered to put forward the idea of understanding the text between Gadamer and Paul Ricoeur stemmed from the pivotal question: Do the text the meaning of single keep himself away behind the genius of creative self-reliance, or is it the interaction between self-reliance and subject, which means understanding the text depends on methodological standards mentioned by Schleiermacher and therefore succumb to the text to a set of laws, or the opposite, opening up the text on itself, where interact with him self-reliance and offers various meanings. When Gadamer is based on the concepts of interpretation, understanding and dialog, and the concepts associated with a dialectical in Hermeneutics process. And when Paul Ricoeur focuses on the interpretation of texts in accordance with the curricula and rules that governing the interpretation, “like symbolism which is based on decoding language religious symbols.”
|
