| LEADER |
06260nam a22002537a 4500 |
| 001 |
1785072 |
| 024 |
|
|
|3 10.36046/2323-053-192-018
|
| 041 |
|
|
|a ara
|
| 044 |
|
|
|b السعودية
|
| 100 |
|
|
|a النجران، سليمان بن محمد بن عبدالله
|g Al-Najran, Sulaiman bin Mohammed bin Abdullah
|e مؤلف
|9 174647
|
| 245 |
|
|
|a تحقيق المناط عند الصحابة - رضي الله عنهم:
|b تأصيل وتنزيل
|
| 246 |
|
|
|a Tahqeeq Al-Manaat Ascertaining the Effective Cause According to the Companions May Allaah be Pleased with them:
|b Rooting and Application
|
| 260 |
|
|
|b الجامعة الإسلامية بالمدينة المنورة
|c 2020
|g رجب
|m 1441
|
| 300 |
|
|
|a 241 - 308
|
| 336 |
|
|
|a بحوث ومقالات
|b Article
|
| 520 |
|
|
|b The companions and tahqeeq al-manaat (ascertaining the effective cause) are two significant topics under the Islamic law, both are interwoven and are closely related to the enthronement of the Shari'ah and its application, understanding and protection. The companions, may Allah be pleased with them, are the role models that led by example, they were the ones that held the religion firm, and the Shari'ah was established by them, and infidelity and its people were defeated with their blood and wealth, and with them the truth triumphed. Due to their jihad with sword and speech, and proof and evidence; Islam became popular, and people's heart and sight and hearing were open with Emaan (belief), until the religion [of Islam] was spread and it lightened and ruled the world. Also, they are the custodians of the two divine revelations (Qur'aan and Sunnah) and the trustworthy people regarding their interpretation, understanding and dissemination. They did not leave a single alphabet out of the revealed texts, and they did not abandon any commandment or prohibition; due to this, they combined between safeguarding the origin and its understanding and application. And their statements, their practice and their understanding of the Shari'ah became the basis for those who came after them. The scholars of the fundamentals [of Islamic law] then derived their principles from their knowledge and practice, and the scholars of Fiqh (Islamic jurisprudence) are guided by their understanding and juristic opinions. Regarding tahqeed al-manaat (ascertaining the effective cause), it is regarded the foundation of the essence of the benefit of the Shari'ah entirely; because there is no value for the Shari'ah until its injunctions are ascertained and applied by the legally liable [Muslims], an application based on its understanding, according to its objectives, without extremism or inadequacy; in order that benefits will be prevalent and explicit and that evil will be crushed; the process of tahqeeq al-manaat constitutes one-ninth of jurisprudential expertise according to Al-Ghazaali, and its half of ijtihad as established by Ash-Shaatibi, and the companions are the first to apply ascertain the effective cause (tahqeeq al-manaat) in the rulings of the Shari'ah. Hence, following their footsteps and imitating them in the method of ascertaining the effective cause of any ruling of the Shari'ah is the right path and the light that whoever hold fast to it will never go astray, because it is the clearest of all ways and the most standard path towards knowing the way of applying the Shari'ah.
|
| 520 |
|
|
|a الصحابة وتحقيق المناط، أمران عظيمان في شريعة الإسلام، بينهما تمازج وتلاق في إقامة الشريعة والعمل بها وفهمها وحفظها؛ فالصحابة- رضي الله عنهم. هم القدوة والأسوة، بهم قام الدين، وعليهم بنيت الشريعة، وبدمائهم وأموالهم انكسر الكفر وأهله، وعلا وارتفع منار الحق، وبجهادهم بالسيف والبنان، والحجة والبرهان؛ ذاع الإسلام، وفتحت بالإيمان القلوب والأبصار والأسماع، حتى عم وعمر الدين الأرض وأضاءها، ثم هم حفظة الوحيين الشريفين، الأمناء على تفسيره وفهمه وبثه؛ فلم يضيعوا من الوحي حرفا، ولم يعطلوا أمرا ولا نهيا؛ فاجتمع لهم حفظ الأصل والفهم والعمل، وأضحت أقوالهم وأعمالهم وفهمهم للشريعة أصلا لمن جاء بعدهم؛ فاستقى أهل الأصول أصولهم من علمهم وعملهم، وانتهى أهل الفقه إلى فهمهم واجتهادهم. وأما تحقيق المناط فهو أصل مصلحة الشريعة كلها؛ إذ لا قيمة للشريعة حتى يتم تحقيق أحكامها في مكلفيها، تحقيقا يقوم على فهمها، حسب مقاصدها، دون غلو ولا جفاء؛ لتظهر وتسمو المصالح وتندفع المفاسد؛ فتحقيق المناط تسعة أعشار النظر الفقهي كما يقول الغزالي، ونصف الاجتهاد كما يقرره الشاطبي، والصحابة أول من حقق مناط الأحكام الشرعية؛ فكان اقتفاء أثرهم، والنزع عنهم في تحقيق المناط الشرعي لأي حكم، السبيل والنور والضياء الذي لا يزل معه مستمسك، ولا يضل معه متبع؛ لأنه أوضح السبل، وأقوم الطرق لمعرفة كيفية العمل بالشرع.
|
| 653 |
|
|
|a أصول الفقه الإسلامي
|a الصحابة والتابعون
|a الأحكام الشرعية
|
| 692 |
|
|
|a اجتهاد
|a مناط
|a مصلحة
|a الصحابة
|a مفسدة
|a فقه
|b Ijtihad "Juristic Reasoning"
|b Al-Manaat "Effective Cause"
|b Al-Maslaha "Benefit"
|b Mafsada "Evil"
|b Fiqh "Jurisprudence"
|
| 773 |
|
|
|4 الدراسات الإسلامية
|6 Islamic Studies
|c 018
|e Islamic University Journal of Islamic Legal Sciences
|f Majalat aljamieat al'iislamiat lileulum alshareia
|l 192
|m مج53, ع192
|o 2323
|s مجلة الجامعة الإسلامية للعلوم الشرعية
|v 053
|x 1658-7898
|
| 856 |
|
|
|u 2323-053-192-018.pdf
|
| 930 |
|
|
|d y
|p y
|q n
|
| 995 |
|
|
|a IslamicInfo
|
| 999 |
|
|
|c 1047578
|d 1047578
|
