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الحمد لله، والصلاة والسلام على رسول الله، وعلى آله ومن والاه. لقد حث المولى تبارك وتعالى على اتباع سنة نبيه صلى الله عليه وآله وسلم، والصوم باب من أبواب الدين؛ منه الفرض ومنه السنة، ومن تلك السنن صيام الست من شوال، ولقد عمل المسلمون بتلك السنن وتمسكوا بها رغبة في اتباع سنة نبيهم صلى الله عليه وآله وسلم. غير أن الإمام مالك بن أنس (ت 179 هــ) لا يرى ثبوت تلك السنة، بل جاء عنه أنه لم يدرك بمدينة رسول الله صلى الله عليه وآله وسلم أحدا يصوم تلك الأيام، فجاء هذا البحث لدراسة تلك المسألة للنظر في قول الإمام مالك ومن يقول بقوله، ومعارضة ذلك القول للحديث الذي أخرجه مسلم في صحيحه من حديث أبي أيوب الأنصاري رضي الله عنه أن رسول الله صلى الله عليه وآله وسلم قال : (من صام رمضان ثم أتبعه ستا من شوال كان كصيام الدهر) (1) خصوصا وأن السادة المالكية يذهبون لقول مالك؛ مخافة أن يلحق الناس برمضان ما ليس منه، وبالبحث تجلى أن قول الإمام مالك قد وافقه عليه الإمام أبو حنيفة وأبو يوسف والحسن البصري، على أن الحنفية قد خالفوا إمامهم في المسألة. وقد تعرضت في هذا البحث لعرض رواية مسلم، وناقشت مقولة الإمام مالك وسبب رده لصيام الست من شوال وتعليله، ورد المخالفين له من السادة الشافعية والحنابلة، والله الموفق للصواب.
All praise be to Allah and peace and blessings be upon the Messenger of Allah, all his family members and followers. Allah, the Almighty, has urged on the sound following of the Sunnah of His prohet Mohammed Peace and Blessings be upon Him Saum (Fasting), which is divided into Fardh (obligatory) and Sunnah (supererogatory), is one of the doors that lead to the religion of Islam One type of the supererogatory fasting is the fasting of six days of Shawwl (the tenth Islamic Hijri month). Muslims have practiced and stuck at doing those sunnas (deeds of die prophet) aiming at achieving the real following of their prophet's Sunnah Peace and Blessings be upon Him Imam Malik Bin Anas (179 AH), however, has not come to what proves this Sunnah. It has also been reported that he did not find anyone in Madinah (the town of the Messenger of Allah) who keeps fasting those days. This research will mainly discuss and study this matter referring to the view of Imam Malik and those who follow him in addition to the different view in the speech (Hadith) of the prophet Mohammed (PBUH)which is reported by Abu Ayyub al-An sari (May Allah be Pleased on Him) in Sahih Muslim which states that,"He who observes As-Saum (the fast) in the month of Ramadhan and also observes As-Saum for six days of Shawwal. it is as he observed As-Saum for the whole year." especially in the time when all Malkis (those whose creed is Malik’s one) believe in the same view of Imam Malik fearing that people may relate to Ramadhan which is not really related to it. After searching deeply in this matter, it has become clear that Abu Hamfah. Abu Yusuf and al-Hasan al-Basri do agree with what Imam Malik stated though the Hanafis disagreed with their Imam in this matter. In this research. I have also shed light on what Muslim reported and discussed the view of lmam Malik and why he said so concerning the matter of fasting six days of Shawwal In addition, the different views of the Shaft’s and Hanbali's creeds scholars have been clarified. It is only Allah who does leads to truthfulness and rightness.
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