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هذا البحث: (تفسير قوله تعالى: ( لا تدركه الأبصار) تفسيراً عقدياً) يدور حول استدلال نفاه الله تعالى بالآية المذكورة إذ تعتبر هذه الآية طليعة أدلتهم السمعية على مذهبهم ! هذا فضلاً عن الشبهات العقلية التي استندوا إليها. وقد انعقد إجماع السلف على إثبات رؤية الله تعالى في الدار الآخرة ، واستند إجماعهم إلى أدلة كثيرة من الكتاب والسنة بلغت حد التواتر، واعتبروا من نفاها مبتدعاً وضالاً، وربما كفروه. ومع استحضار تبديع السلف لهم ؛ فهل في هذه الآية ما يدل على ما ذهب إليه النفاة؟ وهل في القرآن ما يدل على خلاف ما ذهب إليه السلف في مسائل الاعتقاد؟! للإجابة على هذا التساؤل جاء هذا البحث، وانتهى إلى أن الآية لا تدل على ما ذهب إليه نفاه رؤية الله تعالى، وأن للسلف تفسيراً للآية يتناسب مع سائر نصوص إثبات الرؤية ، بل تبين أن الآية أدل على الإثبات منها على النفي، وفي هذا دلالة أن القرآن الكريم لا يمكن أن يدل على باطل البتة! وأن ما يستدل به المبتدعة على بدعهم هو إلى دلالته على نقيض بدعهم أوضح وأبين، ولله الحمد \
This research is an explanation of Allah the Most High's statement in the Quran : (No vision can grasp Him....) Surah al-an'am , verse 1030 This is an ideological explanation which revolves around using this verse as an evidence to negate the seeing of Allah the Most High in the Hereafter. This verse is their primary evidence for negating the seeing of Allah in the Hereafter. This verse serves as their main evidence, for their belief. In addition to the other intellectual doubts which they have supported and confirmed for their way of thinking. Verily, the consensus of the righteous predecessors (salaf) took place regarding this issue. Their consensus is supported by many detailed and substantial evidences from the Quran and the Sunnah; which these evidences have reached the level of'Mutawatir' (groups narrating from groups). The salaf considered anyone who negated the seeing of Allah in the Hereafter as either misguided, an innovator or a disbeliever. While keeping this in mind, (the salaf considering them misguided, innovators or disbelievers). Is there anything in this verse which may be used as an evidence to prove the negators view in this issue? Furthermore, is there anything in the Quran which may be used to prove that the salaf s view in issues regarding belief and faith is contrary to that which is in the Quran? This research has come as an answer to these questions and inquiries. It is unadulterated and clear that this verse is not a substantial evidence to support the negators view. Furthermore, the salaf have explanations of this verse in particular accompanied with other authentic texts which affirm the seeing of Allah in the Hereafter. On the contrary, this verse is stronger as an evidence for affirming the seeing of Allah than negating it. This also proves that there is not a single thing contained in the Quran which can be used to prove falsehood. Finally, as to what the innovators use as proofs for their actions of misguidance, the evidences they use are in all actuality contrary to what they do. As this is clearly illustrated by observing them \
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