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Ideology and the Translation of Arabic-English Paratactic and Hypotactic Structures

المصدر: مجلة آداب الفراهيدي
الناشر: جامعة تكريت - كلية الآداب
المؤلف الرئيسي: Fathi, Salem Yahya (Author)
المجلد/العدد: مج12, ع42
محكمة: نعم
الدولة: العراق
التاريخ الميلادي: 2020
الشهر: حزيران
الصفحات: 615 - 627
DOI: 10.51990/2228-012-042-038
ISSN: 2074-9554
رقم MD: 1113030
نوع المحتوى: بحوث ومقالات
اللغة: الإنجليزية
قواعد المعلومات: AraBase
مواضيع:
كلمات المؤلف المفتاحية:
Ideology | Translation | Parataxis | Hypotaxis
رابط المحتوى:
صورة الغلاف QR قانون
حفظ في:
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024 |3 10.51990/2228-012-042-038 
041 |a eng 
044 |b العراق 
100 |9 339720  |a Fathi, Salem Yahya  |e Author 
245 |a Ideology and the Translation of Arabic-English Paratactic and Hypotactic Structures 
260 |b جامعة تكريت - كلية الآداب  |c 2020  |g حزيران 
300 |a 615 - 627 
336 |a بحوث ومقالات  |b Article 
520 |b This study aims to assess and criticize the ideology held by some western linguists and authors; specifically, Kaplan (1966) and Johnstone (1987 and 1991) who claim that Semitic languages, Arabic in particular, are mainly paratactic and not hypotactic. Their claims on which their studies are based will be critically presented, analyzed and discussed with much intention to find out whether Arabic is structurally paratactic or hypotactic. It is hypothesized that Arabic uses hypotactic structure at discoursal level as English does; and this kind of structure, which has a rhetorical function, is related to the overall discourse structure and ideology. From a discourse analysis perspective, the analysis reveals that the claims made by the two authors are intended purposefully to prove that Arab mentality cannot sustain a long stretch of argument via language / text; hence Arabic is based on parataxis. With reference to the results of analysis, these claims have been established on blatantly erroneous methodology, that is proved to be based on unreasonable opinions without enough thought or knowledge of Arabic discourse. This study serves as a call for translators, particularly in the Arab world, to pay more attention to the conceptual dichotomy between parataxis and hypotaxis as two underlying communicative functions of discourse structure that mirrors text producer's thought and ideology. 
653 |a الأيديولوجيا  |a الترجمة  |a اللغة العربية  |a اللغة الإنجليزية 
692 |b Ideology  |b Translation  |b Parataxis  |b Hypotaxis 
773 |4 علم اللغة  |6 Linguistics  |c 038  |e Journal of Al-Farahidi Arts  |f Mağallaẗ ādāb Al-Farāhīdī  |l 042  |m مج12, ع42  |o 2228  |s مجلة آداب الفراهيدي  |v 012  |x 2074-9554 
856 |u 2228-012-042-038.pdf 
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