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إن نشأة جرير في البادية كان له أكبر الأثر في تكوين عقليته وثقافته اللذان ظهرا في شعره، فكان من الطبيعي أن يتأثر جرير أولا بالجاهليين وبأشعارهم وطريقتهم، هذا إلي جانب تأثره ببيئته الخاصة والتي كان لها أثر عميق في شاعريته ونبوغه، حيث كان جده الخطفي وأبوه عطية وأمه أم قيس كلهم شعراء، وثانيا كان تأثر جرير بالإسلام كبيراً حيث "أنه كان على قدر كبير من الثقافة والعلم، فلم يكن أميا- على الرغم من بداوته- فقد ذكر جرير في شعره بعض الحروف وشبه بها أثار الديار، فكان أول ما قاله من الشعر هو هجاء لغسان السليطي في عهد معاوية سنه إحدى وأربعين هجرية، وكان السبب في الهجاء أن بنى سليط وبنى الخطفي تنازعا على غدير من الماء، فحمى جرير لقومه وهجا بنى سليط بأراجيز تتراوح بين البيت والعشرة يرد على غسان السليطي شاعر بنى سليط، وهذا الحادث أفرز عبقريا كان إلى هذا الوقت صبيا ترعية ليس له من عمل إلا أن يرعى الغنم وفي آخر حياته تغيرت نظرته ذلك ربما من أثر الإسلام في نفسه وكما شهد لجرير معاصريه والمتأخرين عنه نجده شهد لنفسه بالشاعرية، فقد كان مدركاً لموهبته ومدى قوة شعره وتأثيره، وكان مدلاً بشاعريته، ومن ذلك قوله لقومه يعاتبهم في قصيدة خاطب فيها أباه وجده الخطفى ممتناً عليهم بنفسه : وفى عهد الوليد بن عبد الملك رأى جرير أن يستمر على نهجه فهو شاعر البلاط الأموي المخلص لهم المنادى باسمهم وفضلهم في كل مكان، فوفد على الوليد ولقى كرمه ولم يزل يتناول جائزته التي خصصت له زمن عبد الملك.
Jarir's upbringing in the Badia had the greatest impact on the formation of his mentality and culture, which appeared in his poetry, so it was natural that Jarir was first influenced by the ignorant people and their poetry and their way, in addition to his influence on his own environment which had a profound impact on his poetics and genius, where his kidnapped grandfather and his father, Attia. And his mother, Umm Qais, were all poets, and secondly, Jarir was influenced by Islam greatly as "he had a great deal of culture and knowledge, so he was not illiterate n his beginning- Jarir mentioned some letters in his poetry and likened them to the effects of the land, so the first thing he said of poetry was a satire by Ghassan Al-Sulaiti during the reign of Muawiyah in the year forty-one Hijri, and the reason for the spelling was that Bani Salit and Bani Al Khattafy disputed a ghair of water, so Jarir protected his people Wahja Bani Slit with Argyz, ranging from home to ten Jarir, at the end of his life, changed his outlook, perhaps due to the impact of Islam on himself, and as he witnessed to Jarir his contemporaries and backward ones, we find that he witnessed to himself poeticism, as he was aware of his talent and the extent of his poetry and its influence, and he was cited by his poetics, and from that he said to his people in a poem in which he addressed his father and his kidnapper grandfather Grateful to them himself: In the era of Al-Walid bin Abdul-Malik, Jarir decided to continue his approach, as he is the poet of the Umayyad court loyal to them, calling on their name and favoring them every where.
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