| LEADER |
02201nam a22002057a 4500 |
| 001 |
1891902 |
| 041 |
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|a ara
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| 044 |
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|b الجزائر
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| 100 |
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|9 480632
|a روادي، ابراهيم
|e مؤلف
|
| 245 |
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|a صور من توظيف البلاغة في الحكم العطائية
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| 260 |
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|b المركز الجامعي آفلو - معهد الآداب واللغات
|c 2017
|g ديسمبر
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| 300 |
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|a 113 - 121
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| 336 |
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|a بحوث ومقالات
|b Article
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| 520 |
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|b The record of "The Hikam Ataiya" from the Sufi prose is considered poor in this age in the Sufi volume. It was because of the text which had special features that enabled it to be in a high rank of our heritage in general and especially in the Sufi heritage. So, it is natural extension to the Sufi text which where its foundations through the former Sufi writers. Those foundations of this text were characterized with obstruction and exclusion, concerning the communicative prospect. So, the Sufi text was excluded because of its special language and the content of its thoughts. In a following phase, many texts were recorded in the Sufi art which tried to find an equivalent in the language which emerges from the inside of the Sufi art. This also could achieve success. Therefore, some writers used language carefully, and employed creative side in the language. In addition, they used what is rich in the Arabian figurative language standing on the richness of this record, including successful depiction. This successful depiction served the conventional significance. Thus, this article focuses on the study of figurative language which is about imagery and metaphor and it focuses on how they were used for serving the conventional and spiritual text.
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| 653 |
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|a اللغة العربية
|a الحكم العطائية
|a البلاغة العربية
|a القدرات الإبداعية
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| 773 |
|
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|c 009
|e Journal maqamat
|f Maqāmāt li-l-dirāsāt al-lisāniyaẗ wa al-adabiyaẗ wa al-naqdiyaẗ
|l 002
|m ع2
|o 2298
|s مجلة مقامات للدراسات اللسانية والنقدية والأدبية
|v 000
|x 2543-3857
|
| 856 |
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|u 2298-000-002-009.pdf
|
| 930 |
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|d y
|p y
|q n
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| 995 |
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|a AraBase
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| 999 |
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|c 1148374
|d 1148374
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