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Resistance and Identity in the God of Small Things Written by Arundhati Roy: A Critical Analysis

المصدر: مجلة جامعة كويه للعلوم الإنسانية والاجتماعية
الناشر: جامعة كويه
المؤلف الرئيسي: Dizayi, Saman A. (Author)
المجلد/العدد: مج4, ع1
محكمة: نعم
الدولة: العراق
التاريخ الميلادي: 2021
الشهر: يونيو
الصفحات: 70 - 75
DOI: 10.14500/kujhss.v4n1y2021.pp70-75
ISSN: 2522-3259
رقم MD: 1199444
نوع المحتوى: بحوث ومقالات
اللغة: الإنجليزية
قواعد المعلومات: HumanIndex, EduSearch
مواضيع:
كلمات المؤلف المفتاحية:
Identity of Indian Women | Identity | Post-Colonial India | Postcolonial Novel | Resistance
رابط المحتوى:
صورة الغلاف QR قانون
حفظ في:
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041 |a eng 
044 |b العراق 
100 |9 641825  |a Dizayi, Saman A.  |e Author 
245 |a Resistance and Identity in the God of Small Things Written by Arundhati Roy:  |b A Critical Analysis 
260 |b جامعة كويه  |c 2021  |g يونيو 
300 |a 70 - 75 
336 |a بحوث ومقالات  |b Article 
520 |b This paper presents an analysis of the novel "The God of the Small Things" written by Arundhati Roy. The primary purpose of this paper is to evaluate the idea of resistance and identity that have been described in the novel by the novelist. It will be demonstrated in this novel that how the resistance against the traditions and norms of post-colonial era is related to the self-realisation. There are different kinds of resistance that have been depicted in the novel at various circumstances. In Postcolonial context identity is a complex concept to be located in just a simple definition or to be investigated throughout a single theoretical approach. Resistance as a concept linked to the identity question. The Novel handles this notion and throughout its plot, besides the burden that is left from the colonial legacy, gender identity comes to the surface. Though women resistance appears as a reaction with identity suppression; yet it is a reflection of self-identification of gender inequality under patriarchal traditions inherited from long dominant masculine power. This paper elaborates on each type of resistance and activism that arises against the feudal and patriarchal forces structured by the economic and politically influential people in the new community as a sample in India after postcolonialism. Consequently, one of the points that the research ends with is that the act of resistance validates the pursuit for self-identity, which is an attempt to renown, reclaim and rename the world. 
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