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الرئيسية > هيكلية القصيدة عند الأمراء الع...>الوصف

هيكلية القصيدة عند الأمراء العباسيين والأندلسيين: دراسة موازنة أبي فراس الحمداني والمعتمد بن عباد أنموذجا

العنوان بلغة أخرى: The Structure of the Poem by the Abbasid and Andalusian Princes: A Balanced Study Abu Firas Al-Hamdani and Al-Mutamid bin Abbad Model
المصدر: مجلة جامعة تكريت للعلوم الإنسانية
الناشر: جامعة تكريت - كلية التربية للعلوم الإنسانية
المؤلف الرئيسي: الجبوري، جمعة حسين يوسف حسين (مؤلف)
المؤلف الرئيسي (الإنجليزية): Youssef, Jomaa Hussein
المجلد/العدد: مج25, ع2
محكمة: نعم
الدولة: العراق
التاريخ الميلادي: 2018
الشهر: كانون الأول
الصفحات: 174 - 199
ISSN: 1817-6798
رقم MD: 1210080
نوع المحتوى: بحوث ومقالات
اللغة: العربية
قواعد المعلومات: HumanIndex
مواضيع:
الشعر العربي | الدواوين والقصائد | الملوك والحكام | الأدب الأندلسي | النقد الأدبي | أبو فراس الحمداني، الحارث بن سعيد بن حمدان، ت. 357 هـ. | المعتمد بن عباد، محمد بن عباد بن محمد، ملك أشبيلية، ت. 488 هـ. | العصر العباسي
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المستخلص: Abu Firas al-Hamdani was one of the most prominent poets to take care of his poems' epics, But the adoption of Ibn Abad has been represented by the best innovations of poems in the purpose of lament, because it represents the best images of the sincere passion expressed by the same poet And was an imitator in the beginning of the poets in the Levant, especially the Abbasid poet Abbas ibn Hanaf Abu Firas al-Hamdani took care of the preamble. Many of his poems were used to match the ancient Arabic poetry. Once he called for the commitment to the ruins, and once he called for leaving to stand on the ruins. He was like the poets of the Abbasid era, Pendulum Many of them came to the meaning directly without introduction, trying to dive into the depths of the language to search for the right meaning and direct it to express their plight in captivity, because there was not enough time So that they may stand on the ruins or on the loss of the beloved. Abu Firas kept the scrolling head and was bound by its colors in the introductions of his poems As for Ibn Abad, as we have shown previously, his poetry has been absent from the introductions. As Abu Firas kept in his poems on the innovations and introductions, we find him in the good disposal in his poems from the introduction to the purpose of the basic poem As well as the adopted Ibn Abad, we find him in some of his poems, so it is better to get rid of it, but in some of his poems he took him to weep in the good of his salvation, which is what he hears from people.
ISSN: 1817-6798

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