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The Coup d' Etat's Effect on the Lawful President According to Islamic Jurisprudence and Secular Law: A Comparative Study

المصدر: مجلة الاجتهاد للدراسات القانونية والاقتصادية
الناشر: المركز الجامعي أمين العقال الحاج موسى أق أخموك لتامنغست - معهد الحقوق والعلوم السياسية
المؤلف الرئيسي: Gameel, Muhammad Gabr Al-Said Abdu-Allah (Author)
المجلد/العدد: مج11, ع2
محكمة: نعم
الدولة: الجزائر
التاريخ الميلادي: 2022
التاريخ الهجري: 1443
الشهر: جوان
الصفحات: 1 - 27
DOI: 10.36540/1914-011-002-041
ISSN: 2335-1039
رقم MD: 1261251
نوع المحتوى: بحوث ومقالات
اللغة: الإنجليزية
قواعد المعلومات: EcoLink, IslamicInfo
مواضيع:
كلمات المؤلف المفتاحية:
Coup D'etat | Lawful President | Islam | Secular Law
رابط المحتوى:
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المستخلص: The study aimed at investigating the effect of the coup d'état on the presidency according to the Islamic and secular Laws. The study used the comparative methodology to reach the targets in question. To gather the required data, a review of literature was administered. The study came to the conclusions that: first, the Islamic Law ordains that the coup d'état on the lawful presidency is not permissible. In case of its occurrence, it has no effect on the lawful president if it is possible to him free. But, if it not possible to do so and the conspirators have appointed a president, his term is to be ended and a new candidate for presidency ought to be nominated. If the conspirators have not appointed a president, the captivated president is still in office and the vice president is entitled to do his jobs until he is released; second, the secular dictates that the coup d'état has no effect on the lawful president whether he is in capture or not; third, the viewpoint of the Islamic Law excels the secular legislation since it is not acceptable to cling the fate of the nation to the fate of the captivated president. In the light of these findings, it is recommended to reconsider the constitutional acts relating the reasons that end the presidency term to go line in line with what the Islamic Law decides to put into practice the text of the Second Act of the 2014 Egyptian Constitution that stipulates that Islam is the main source of legislation.

ISSN: 2335-1039