المستخلص: |
Humanization of human morale and emotions was a prominent feature in the relationship of poets with them, which was embodied by imparting human qualities to them - through humanization- so they saw them in the form of a human being speaking, mobile, and full of human feelings and sensations. Humanization emerged in Arab poetry before Islam on morale and was not limited to it, but included even human emotions. The research aims to highlight those spirits- which have reached dozens of terms - were humanized, and acquire human traits in various purposes of poetry, praise, pride, and spinning, and it seems that the reason for humanizing them- from the pre-Islamic poets- in those purposes lies in the spirits themselves, as many of them It indicates supreme goals, lofty values, such as generosity, patience, etc., and how poets benefited from the humanization of different spirits in their praises, legacies, pride, and spinning. It also aims to clarify the motives behind the poet’s humanization of human emotions and emotions in their poems, and the impact of that on their poems, so they broadcast in those poems the finest and most wonderful feelings. The research includes the following axes: introduction, introduction, human morale and emotions, an intellectual vision, and the first axis of the research... Humanization of the soul, and the second axis... Humanization of love, passion and longing, the third axis... Humanization of the spectrum and imagination, the fourth axis... Humanization of patience and quality, Up to the conclusion, and established names of sources and references.
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