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|a "التغير التراكمي"، "التغيير القصدي"، فكر نظرية "البناء الفوضوي"، فكر نظرية "الفوضى الخلاقة". مفاهيم محددة تموج فيها بلدان "العالم العربي" حاليا، وفي إطار ذلك التموج الذي يتصف بنسبية الاتجاه واختلاف الغاية توجد العديد من المؤشرات التي يستدل من خلالها على أنه يسير نحو نظام جديد لا تزال بنيته في مرحلة التبلور. ولأن الأمر برمته لا يزال في مرحلة الفعل البنائي لا النتيجة النهائية، أي: أن الأمر لا يزال يحمل إمكانية التصدي لآليات هذا التخليق من ناحية والحيلولة دون استبدال بؤر النزاعات العالمية ب "المنطقة العربية" في ظل المواءمات البينية من ناحية أخرى. ولأنه ليس هناك من المجتمعات من يستطيع أن ينحي ماضيه أو يتخلى عنه، كونه الحقيقة التعايشية التي تمثل أحد مدخلات بنيته الاجتماعية، تلك البنية التي تتكون مدخلاتها من ثلاثية "المجتمع"، و"المكان"، والعلاقات؛ تلك البنية المدفوعة بالزمن المستمر من ناحية والنسبية في بعدي التأثير والتأثر من ناحية أخرى. ولأن "ديار العربية" بصفة عامة، تشهد تاريخيتها بأن خصائصها الاجتماعية لم تكن تثبت إلا لتتغير، وفي حالة ثباتها كان يصعب تغييرها، لكن إذا تغيرت فإنها لا تعود إلى ما كانت عليه مرة أخرى. وتدور فكرة الدراسة محاولة التعرف إلى بواعث القيمة المكانية التي أكسبت "ديار العربية" اتجاهات مساراتها التاريخية خلال فترات زمنية محددة.
|b “Cumulative Change”, “Intentional Change”, the ideas of the theory of "Chaotic Construction", and the ideas of the theory of “Creative Chaos” are specific concepts plagued by the countries of the “Arab world” nowadays. Within the framework of this relatively directional ripple and the difference in purpose, there are many indicators that indicate that it is moving towards a new system whose structure is still in the process of crystallization. The whole matter is still in the stage of constructive action and there is no final result, i.e. it is still possible to address the mechanisms of this synthesis, on the one hand, and preventing the replacement of global conflict hotspots with the "Arab region" in light of the inter-alignments on the other hand. There are no societies that can dismiss or abandon their past; being the symbiotic reality which represents one of the inputs of its social structure. That structure, whose inputs consist of the trilogy of "society", "place", and relationships; That structure is driven by continuous time on the one hand and relativity in the two dimensions of effect and being affected on the other. In general, the history of the Arabian Peninsula testifies that its social characteristics have only been established to change, and in the case of its stability, they were difficult to change, but if it changes, it is not again. The idea of the study revolves around an attempt to identify the spatial value motives that earned the Arabian Peninsula the directions of its historical paths during specific periods of time. Within the framework of that, the study aims to investigate the value inputs in the Arabian Peninsula and get it out of the declared apparent, which was represented in perfumes and types of spices, and then richness, to the inner content that it contained. As well as the attempt to benefit from the content of value in the history of the Arabian Peninsula by selecting a development vision that would contribute to the unity of the countries of the “Arabian Peninsula” and then the countries of the “Arab world”. The study relied on the "historical approach" and the "deductive approach" within a conditional framework of integrative structural interdependence driven by the generality of the result. Therefore, if the "historical approach" in this study is intended to reconstruct the historical event during successive periods of time, then the "deductive approach" in this study was associated with it step by step. As well as, the method of critical deductive analysis, evaluative deductive analysis method, and the assessment analysis method. On the basis of the processing steps, the study included (seven) major points, which were dominated by the fundamentalist trend within a framework of analysis and criticism. As for the utilitarian part, it was represented in the results and recommendations of the study.
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