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This methodical study is done by Dr. Monadil Abdelaziz in 23 pages. It contains an introduction, four chapters with footnotes and references at the end. It sheds light on Al Bidaoui, an outstanding Islamic scholar and eminent figure in Quranic eloquence through his book: «Anouar Al-Tanzil wa Asrar Al-Taawil» (devine revelation enlightenment and secrets of interpretation). This study tries to put the scholar's interpretation book in its historic chronological context among other figures within the same discipline. It also tries to illustrate the rhetorical and stylistic structure and clarifies the inimitable style of the Quran which transcended Arabs, then. It tries to compare a number of books of scholars who are interested in rhetorical and eloquence style in holy Quran and their books which are considered introductions to interpretations like: «Al-Muharrir Al-Wajiz » by Ibn „Atiyyah, «Al-Jami' Li Ahkam AL-quran» by Al-Qurtobi, «Al-Tashil li „Oloum Al-Tanzil» by Ibn Juzay, «Al-Bahr Al-Muhit» by Abi Hayyan, «Mahasin Al-Taawil» by Al-Qasimi and «Al-Tahrir and Al-Tanwir» bu Tahir Bin „Ashur. The study also mentions other outstanding famous figures who contributed with a great deal to scutinizing the interpretation and linguistic structure of holy Quran like: Dr. Rabih Dub, Imam Abd El-qahir Al-Jurjani, Imam Al-Zamakhshari with his book «Al-ka'shaf», and others. In the first chapter, there is an autobioghraphy of Abdullah bin Omar bin Ali Al-Qadi Nasir Eddine Albidaoui Al-Shirazi Al-Shafi'. He was born in Persia and believes in shafi' Islamic trend of Imam Shafi'. He lived in the 7th century (hijri) and was a student of his father as well as other shieks like El-Boushkani and Muhamed Al-Katihtani. He was a teacher and devoted most of his life to writing. Many outstanding scholars were his students. In the second chapter, the focus was on the scientific position of Al-Bidaoui Interpretation. All the books of Judge Al-Bidaoui are comprehensive and well scrutinised. He wrote in Al-Fiqh Al-Islami, grammar and other disciplines exploiting rhetorical and derivative styles. In the third chapter, the writer depicts the resources that Al-Bidaoui depended on in his interpretation, among which we find: Fakhr Razi interpretation, Al-Zamakhshari interpretation and Al-Ragib Al-Asfahani. His interpretation was a mixture of these three books. In the fourth chapter, the writer tries to show the eloquence in Albidaoui interpretation in Quranic verses, showing that the rhetoric is ideal and unique in Quran in comparison with Arab poetry or prose. Moreover, Al-Bidaoui made the rhetorical and semantic limits to meet a miraculous Quranic image. Finally, Al-Bidaoui was very selective in his way to draw an ideal image of the miraculous style of Quran.
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