| المستخلص: |
The youth according to the Sufis: It is giving preference to oneself over what you love, and benevolence to creation as he loves. The youth has degrees and positions according to the ranks of people, the devotees, the walkers, the sheikhs, their homes and their conditions, so the youth of the common people is with money, and the youth is for the souls, and the youth is for the souls and the sacrifice of the beloved is on the side of the beloved. There was no agreement on the guardianship of Al-Hussein bin Mansour Al-Hallaj (the crucified and killed in 309 AH / 922 AD) and the height of his heels in its ranks, among the Sufi sheikhs of his contemporaries, for they are between those who accepted his condition and those who challenged him. And this attitude towards him that has prevailed to this day. Perhaps one of the reasons for this is Al-Hallaj’s problematic personality and the ambiguous historical and political context in which it was found, in addition to the manifestations of confusion and confusion in his mystical behavior and anecdotal aphorisms, which did not follow the usual traditions of his time. In this research, we will try to identify the spiritual behavior of the Al-Hallaj, and to identify the evidence of the youth in his conditions, which in total will diagnose the meaning of the fatwa to him in behavior and word. We point out here that (Al-Qal) mentioned in the title is in the sense of saying. The fatwa here is synonymous with the poet city of the text. And whenever the situation on youth is distinguished, as it is with Al-Hallaj, the youth of the sayings is distinguished accordingly, as it is in his book “Al-Tawasin”.
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