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مبدأ التخير بين بلاغة الإنسان وبلاغة اللسان

العنوان بلغة أخرى: The Principle of Choice between Human Eloquence and Linguistics Eloquence
المصدر: مجلة الجامعة الإسلامية للغة العربية وآدابها
الناشر: الجامعة الإسلامية بالمدينة المنورة
المؤلف الرئيسي: الصاعدي، هاني بن عبيدالله بن عناية الله (مؤلف)
المجلد/العدد: ع7
محكمة: نعم
الدولة: السعودية
التاريخ الميلادي: 2023
التاريخ الهجري: 1444
الشهر: مارس
الصفحات: 303 - 354
DOI: 10.36046/2356-000-007-006
ISSN: 1658-9076
رقم MD: 1377325
نوع المحتوى: بحوث ومقالات
اللغة: العربية
قواعد المعلومات: AraBase, HumanIndex
مواضيع:
كلمات المؤلف المفتاحية:
التخير | بلاغة اللسان | عبدالقاهر الجرجاني | بلاغة اللسان | ابن جني | Choice | Human Eloquence | Abdulqaher Al-Jurjani | Eloquence of the Tongue | Ibn Jinni
رابط المحتوى:
صورة الغلاف QR قانون

عدد مرات التحميل

1

حفظ في:
المستخلص: The literary message is a literary type that has a high status in ancient Arabic literature, it reached the height of its prosperity in the Abbasid era, many names of male writers are common in critical studies, however, women in the field of literary messages did not have a presence - as it should - although the sources of literature narrate some of these texts, this is what this study is doing by excavating the messages of Mamouni Araib, whose news was narrated by Al Asfahani in his book Al Aghani, and its artistic level is revealed by one of the critical approaches concerned with narrative texts. This study was based on the approach of narrative semiotics, which concerned with tracing the rhetorical, narrative, and abstract levels within the superficial and deep structures of the text. The pioneer of this approach is Greimas in many of his books. This study, with this approach, seeks to apply the methodology, with a review of what previous researchers missed with this approach, after translating one of the most important books of Greimas into Arabic recently.

The current research seeks to investigate one of the most prominent fundamentals of the science of rhetoric, it is the principle of choice, that is centralized around that there is no eloquence in speech except where the speaker has aspiration, choice, and selection, that is what distinguishes a speaker from a speaker, and eloquence from eloquence, and it is a principle unanimously agreed upon by scholars of Arabic linguistics. As evidenced by their rhetorical decisions and critical opinions, and as necessitated by their intense interest in the secrets of renunciation of formulas, structures and methods, this research seeks to reveal the truth of the principle and its terminology, and the impact of its adoption in building the science of rhetoric, codifying its rules, and the places of proficiency in its employment between human rhetoric and tongue rhetoric, considering the originator of the statement does not compel anything in his organization of his meanings, so if he chooses one of the many aspects that the tongue allows, he is undoubtedly free, if he chooses a style or structure that has only one face in the logic of the Arabic tongue, then he chose this style or that structure and he was able to chooses other methods, so he chooses from a broader perspective, so this study approaches this problematic angle, which is the eloquence of the Arabic tongue in its harmony with the eloquence of the Arab person, and the obedience of the eloquent Arabic tongue to the Arab person. The obedience of the eloquent Arabic tongue to the eloquent Arab human, the study tries to explain many linguistic, rhetorical and creative phenomena in the light of that harmony between human eloquence and eloquence of the tongue.

ISSN: 1658-9076

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