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|a ara
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044 |
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|b مصر
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100 |
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|a عبدالجيد، محمود ربيع جمعة
|g Abdul Al-Jayd, Mahmud Rabie Gomaa
|e مؤلف
|9 744072
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245 |
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|a الأحكام الفقهية المتعلقة بالمحتوى الساخر
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246 |
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|a The Juristic Rulings Related to Satirical Content
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260 |
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|b دار الافتاء المصرية
|c 2023
|g أبريل
|m 1444
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300 |
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|a 146 - 233
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336 |
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|a بحوث ومقالات
|b Article
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520 |
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|b Television and social media satire has developed a burgeoning reputation as an incubator for humor, irony, and criticism. In Islam, humor and wit are not absolutely forbidden, but subject to certain Islamic legal guidelines. There is no harm in employing satire provided it does not exceed its appropriate boundaries. Humor and wit are therefore permissible as long as they do not cross the line prohibited by Islamic law. The prohibition is even more rigorous when religion, the Shari’ah, the heavenly revealed Scriptures and prophets are the object of satire. The Shari’ah and legal responsibility rests on anyone who uses satire to harm or defame another and the satirist must be punished according to the extent of the harm caused. It is also necessary to rigorously monitor the media for any content that crosses into harmful territory.
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653 |
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|a المسائل الفقهية
|a الضوابط الشرعية
|a المحتويات الساخرة
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773 |
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|4 الفقه الإسلامي
|6 Islamic Jurisprudence
|c 003
|l 053
|m ع53
|o 0783
|s مجلة دار الإفتاء المصرية
|t Journal of Egyptian House of Fatwa
|v 000
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856 |
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|u 0783-000-053-003.pdf
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930 |
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|d y
|p y
|q n
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995 |
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|a IslamicInfo
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999 |
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|c 1406271
|d 1406271
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