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|b الأردن
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|a شلتاغ، ابتسام حسين
|e مؤلف
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|a أبو الحسن ابن الهيثم:
|b حياته الشخصية ومآثره العلمية "354-411 هـ. / 965-1020 م." زمن الدولة الفاطمية
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|b مركز السنبلة للبحوث والدراسات
|c 2023
|g تشرين الأول
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|a بحوث ومقالات
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|a هذا العنوان يتناول حياة وإسهامات عالم الرياضيات والفلك والفلسفة العربي المعروف بأبو الحسن ابن الهيثم. ولد في عام 354ه في البصرة، وعاش في زمن الدولة الفاطمية (القرون الوسطى). ترك ابن الهيثم أثرا هائلا في مجالات العلوم الرياضية والفلكية والبصرية، واشتهر بأعماله المهمة في هذه المجالات. تناولت فترة حياته (354 -411ه/ 965 -1020م)، التي كانت فترة مزدهرة للعلم والثقافة في العالم الإسلامي. كان زمن الدولة الفاطمية، وهي إحدى الدول الإسلامية في تلك الفترة، محفزا لتطور العلوم والثقافة. يسلط المقال الضوء على مسيرته العلمية الاستثنائية وإسهاماته المتعددة في الرياضيات والفلك والفيزياء والبصريات. يناقش العمل العلمي البارز لابن الهيثم وتأثيره الكبير على التطور العلمي لاحقا. كما يسلط الضوء على حياته الشخصية وظروف نشأته وتعليمه، مما يلقي الضوء على تجربته الشخصية والمآسي والنجاحات التي شكلت مسيرته العلمية. باختصار، يقدم هذا الملخص نظرة عامة عن حياة ومآثر العالم العربي أبو الحسن ابن الهيثم، ودوره المؤثر في زمن الدولة الفاطمية وما أسهم به في تقدم العلوم والمعرفة في العصور الوسطى.
|b Abu al-Hasan Ibn al-Haytham, commonly known as Alhazen, was a remarkable Arab scholar who lived during the period of the Fatimid state from 354 AH to 411 AH (965 AD to 1020 AD). His life and scholarly achievements are an inspiring tale of intellectual curiosity, scientific exploration, and dedication to the pursuit of knowledge. Ibn al-Haytham's early life is believed to have begun in Basra, a thriving center of knowledge and culture during that time. Although details about his family background and upbringing remain scarce, historical records indicate that he received a well-rounded education, encompassing various disciplines, including mathematics, astronomy, philosophy, and medicine. At a young age, Ibn al-Haytham displayed exceptional intellectual abilities and a thirst for understanding the natural world. His passion for learning led him to travel extensively, seeking knowledge from renowned scholars and seeking out the most advanced centers of learning across the Islamic world. During his journeys, Ibn al-Haytham's keen observations and inquiries into various scientific phenomena attracted the attention of influential scholars and rulers of the time. His work in optics, particularly his studies on light and vision, brought him significant recognition, and he was appointed as an advisor to the Fatimid Caliph in Cairo. Ibn al-Haytham's scholarly exploits were primarily in the fields of mathematics, physics, astronomy, and optics. He is best known for his monumental work "Kitab al-Manazir" (The Book of Optics), which explored the principles of light, vision, and reflection. In this groundbreaking treatise, Ibn al-Haytham challenged the prevailing theories of the ancient Greeks and proposed a new experimental approach to scientific inquiry.
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|b In "The Book of Optics," he laid the foundations of the modern scientific method by introducing the concept of empirical testing and systematic experimentation. He emphasized the importance of observation, skepticism, and the use of evidence-based reasoning in arriving at scientific truths. Ibn al-Haytham's revolutionary ideas in optics influenced later European scientists, including Johannes Kepler, René Descartes, and Isaac Newton. His work paved the way for significant advancements in optics, leading to the development of eyeglasses, telescopes, and microscopes, which transformed our understanding of the universe and the human eye. Aside from optics, Ibn al-Haytham made significant contributions to mathematics. He explored various mathematical problems, including solutions to equations and geometric theorems. His work in geometry influenced later mathematicians like Leonardo da Vinci and Galileo Galilei. Despite his vast contributions, Ibn al-Haytham's personal life was not without challenges. He faced political upheavals and changing power dynamics during the Fatimid state. His desire for knowledge and pursuit of truth sometimes brought him into conflict with the establishment. At one point, he was forced to feign madness to avoid punishment for his outspoken views. In his later years, Ibn al-Haytham devoted much of his time to philosophical and theological inquiries. He sought to reconcile his scientific pursuits with his faith, and his writings explored the relationship between reason, revelation, and the divine. Abu al-Hasan Ibn al-Haytham passed away in 411 AH (1020 AD) in Cairo, leaving behind a legacy that continues to inspire and shape the course of scientific inquiry. His commitment to empirical observation and logical reasoning laid the groundwork for the scientific revolution that would later unfold in Europe, and his influence on optics and mathematics resonates through centuries of scientific progress. In conclusion, Abu al-Hasan Ibn al-Haytham's personal life and scholarly exploits during the Fatimid state were marked by an insatiable thirst for knowledge, groundbreaking discoveries in optics and mathematics, and a profound impact on the development of science and the scientific method.
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|a التاريخ الإسلامي
|a العلوم الرياضية
|a البصري، الحسن بن الحسن بن الهيثم، ت. 411 هـ.
|a الدولة الفاطمية
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| 700 |
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|a الدهيبي، حسين حسن
|e مشرف
|9 763221
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|4 العلوم الإنسانية ، متعددة التخصصات
|6 Humanities, Multidisciplinary
|c 010
|e Arab journal for humanities and social sciences
|f al-Mağallaẗ al-ʿarabiyyaẗ li-l-ʿulūm al-insāniyyaẗ wa-al-iğtimāʿiyyaẗ
|l 021
|m ع21
|o 2138
|s المجلة العربية للعلوم الإنسانية والاجتماعية
|v 000
|x 2709-5312
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| 856 |
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|u 2138-000-021-010.pdf
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|d y
|p y
|q n
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|a HumanIndex
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|c 1440906
|d 1440906
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