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الرئيسية > بحث>قربة "Im.J-Wt" ودورها في عقيدة...>الوصف

قربة "Im.J-Wt" ودورها في عقيدة المصري القديم

العنوان بلغة أخرى: The "Im.J-Wt" Skin and its Role in the Doctrine of Ancient Egyptian
المصدر: حولية اتحاد الآثاريين العرب: دراسات في آثار الوطن العربي
الناشر: المجلس العربي للآثاريين العرب
المؤلف الرئيسي: عطالله، رضا علي اليسد (مؤلف)
المؤلف الرئيسي (الإنجليزية): Attalla, Reda Ali El-Sayed
المجلد/العدد: ع23
محكمة: نعم
الدولة: مصر
التاريخ الميلادي: 2020
التاريخ الهجري: 1442
الصفحات: 193 - 236
ISSN: 2682-3802
رقم MD: 1491562
نوع المحتوى: بحوث ومقالات
اللغة: العربية
قواعد المعلومات: HumanIndex
مواضيع:
التاريخ القديم | عادات الموت | الرموز الدينية | صعيد مصر
كلمات المؤلف المفتاحية:
القربة | Im.J-Wt | إميوت | جلد الحيوان | وعاء جلدي | جلد الماعز | أوزير | إنبو | Skin | Skin Im.J-Wt | Imiut | Bladders | Container | Bota-Bags | Colambre
رابط المحتوى:
PDF (صورة)     
صورة الغلاف QR قانون

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المستخلص: تناولت العديد من الدراسات السابقة قربة ( ) "Im.j-wt" بالدراسة والبحث، حيث اعتبرها Logan بمثابة أحد رموز الإله "أوزير" من جهة؛ بينما اعتبرها كل من: Edward و Kohler بمثابة أحد الرموز الدينية للإله "إنبو" من جهة أخري؛ بينما ربط Wildung بينها وبين التاج الأبيض خاصةً خلال عصر التأسيس من جهة ثالثة، وهو ما لمح إليه Midant-Reyues، واتفق معه Cialowicz؛ بينما استبعده Hendrickx؛ أماLurker فقد ربط بينها وبين الملك والملكية من جهة رابعة، بينما اعتبرها Baines رمزاً وثيق الصلة بمصر العليا والسفلي من جهة خامسة. بينما ستقوم الدراسة الحالية علي تعريفة القربة والدور الحقيقي من ورائها، نشأتها ومراحل تطورها علاقتها بكل من "أوزير" وابنه "حور" وأبناء "حور" الأربعة من جهة؛ و "ست" واتباعه من رموز الشر من جهة أخرى، بالإضافة لإلقاء الضوء علي دور قربة الـ "Im.j-wt" في عقيدة المصري القديم كأحد وسائل البعث والنشور، واستمرارية النسل من جهة ثالثة، وكذلك محاولة قراءة القربة لأول مرة بطريقة الكتابة المعماة من جهة رابعة.

Im.j-wt is the skin that embodies the skin of the bull Apis, in which Auxerre disappeared after he was killed by his brother Seth as a symbol of the hidden vessel in which the regeneration and resurrection of the dead body takes place. The skin, which contains the remains of Wsir's essential remains and blood, serves as the cocoon of the embryo or coffin in which the transformations of God take place after moving from the living world to another from the life of the dead. Especially since the presence of "Inpw" in addition to the skin bladders guarded by them, but they are the tool that facilitates all the transformations that occur to the "Wsir" deceased to protect his transformations and continued existence. The skin containing the essential secretions of the god "Wsir", it serves as the preservative vessel of the element causing the continuation of his descendants and the presence of his successors after him. The skin, which embodies an image of the god Inpw-Im.jwt, as his name and surname are connected directly with the word wt, which means decomposition or decay, in which a gesture to the body as one of the elements of personality that quickly rot and decay On the one hand, and to these remains and those secretions that, if retained within that bladder released vital elements on the other hand, especially since the lymphatic secretions are the origin of the fertility of the earth, according to the Jumilhac papyrus. The skin through which the god "Anty" representing the god "Hor" recovered his leather cover, which protected him from annihilation and nothingness thanks to the action of the goddess "Hesat" to put a few drops of her milk inside, it is thus a place that allows the opportunity to restore the nature of the god "Horus". The skin that embodies the manifestation of the god "Horus" as the son of "Wsir", especially that the proximity of "Im.j-wt" represents the stages of transformation through which the body of "Horus" moment created in the bushes of the delta on the one hand, and the moment In which Hor prepares to confront his uncle Seth corresponds to the final stages of the process of the god Wsir, which was about to be attached to the kingdom of the underworld as a second death. The skin within which the transformations of recreation are carried out, since, according to some translations, the word “Im.jwt” means, “who is deposited inside the scrolls”, referring to the next-to-life object symbolically residing within the proximity of “Im.j-wt”. The skin, which embodies the image of the god "Inpw" as the mummification of "Wsir" and the extraction of his remains, and the carrying of the title: "Im.j-wt" in itself not only because he is the mummification acts; but also because some translate it as "Mummification Supervisor". The Im.j-wt skin may also symbolize one of two things: the revival of the land of Abu Sir, to the growth of the penis of Auxerre through the blood of Set placed inside the compound after being drawn from it as a punishment; Or giving Seth and his followers in the form of an animal sacrifice as an offerings to Wsir through their blood kept inside the skin after mummification. The bottom line is that this skin, whether attributed to this or that god, in its entirety symbolizes the resurrection and publication on the one side, and regeneration and birth on the other, and conservation and mummification on the third, and life and survival on the fourth, And all of these views are suggest continuity.
ISSN: 2682-3802

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