520 |
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|a يتناول هذا البحث موقف الفراء من القراء، فالفراء- كغيره من النحاة- كان له موقف من القراءات القرآنية السبعية وغيرها، فتارة يقدم قراءة على أخرى، وتارة يرجح، وتارة يضعف ويلحن، وقد كان له موقف من عامة القراء بمن فيهم الصحابة والتابعون والقراء السبعة وغيرهم، ومن ثم يتحرى هذا البحث موقف الفراء من قراءة الصحابة والتابعين، وموقفه من القراء المشهورين، وما كان جائزا في اللغة ولم يقرأ به القراء، ومن أبرز نتائج البحث احترام الفراء قراءة الصحابة بعامة وتقديرها، ثم تضعيفه قراءة بعض التابعين كالحسن البصري ويحيى بن وثاب، وكان موقفه من القراء المشهورين موقف النحاة بعامة موافقة وتضعيفا.
|b This research discusses a topic related to grammar associated with Quranic readings, which is Al-Farah's stance on the readers. Al-Farah, like other grammarians, had a stance on the seven and non-seven Quranic readings, sometimes preferring one reading over another, sometimes favoring one reading over another, and sometimes weakening and mispronouncing it. He also had a stance on the readers in general, such as the Sahaba (companions of the Prophet), the Followers, and famous readers such as Hamza, Al-Kisai, Asim, and others. This research necessitated an introduction: addressing the importance of the topic, its goals, boundaries, methodology, and previous studies. This is followed by three discussions: Al-Farah's stance on the recitation of the Sahaba and the Followers, Al-Farah's stance on the famous readers, and what was permissible in the language but not read by the readers, and showing Al-Farah's stance on each of the readers from the era of the Rightly Guided Caliphs and the guided Companions, the Followers and those who followed them well, to the famous readers like Asim, Hamza, Abu Al- Alaa, and other readers who were known for precision and mastery, and others among the ten readers. One of the results of this research was our finding of Al-Farah's respect for the recitation of the Sahaba in general and his appreciation of it, then there appeared weakening and debasement in the recitation of some of the Followers like Hasan Al-Basri and Yahya bin Wathab, and his stance on the famous readers was the stance of the grammarians in general: agreement, belittling, and weakening.
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