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|3 10.36046/2323-058-210-014
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|a ara
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|b السعودية
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|a الدويش، صالح بن يوسف بن عبدالرحمن
|g Al-Dawish, Saleh bin Youssef bin Abdul Rahman
|e مؤلف
|9 794735
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|a التغبير:
|b نشأته، آثاره، الموقف الشرعي منه
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|a Altghbyr:
|b Its Advent, Impact and the Position of the Shari'ah Regarding it
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|b الجامعة الإسلامية بالمدينة المنورة
|c 2024
|g سبتمبر
|m 1446
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|a 223 - 282
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|a بحوث ومقالات
|b Article
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|a للسماع منزلة عالية في الفكر الصوفي؛ ومن السماع ما يعرف بـ "التغبير"؛ وهي: قصائد زهدية تغنى وتلحن؛ ويصاحبها ضرب بقضيب على الأرض، أو على الجلد، أو على الفخذ، يتعبدون بها الله تعالى، وقيل للذين يغنون القصائد على هذه الطريقة المعينة: (المغبرون)، (والمغبرة)، والواحد: (مغبر)، وكانت بدايات ظهور التغبير في "المئة الثانية"، وقد نشأ من جهة غير مأمونة على الشرع والديانة والعلم، مع ما صاحب ظهوره من المفاسد والمنكرات. وقد أنكره السلف والأئمة، وذموه وحذروا منه؛ لأنه تعبد الله تعالى بما لم يشرعه، والأصل في العبادات التوقيف على النص، ومالم يشرعه الله: مذموم ومردود، كما أن فيه مضاهاة للمشركين الذين ذمهم الله تعالى في كتابه؛ في اتخاذهم التصفير والتصفيق قربة وطاعة، كما أن صنيع المغترة مخالف لآداب الذكر المرادة شرعا؛ من الخشوع والسكينة والتضرع. وقد من الله تعالى على عباده بإكمال هذا الدين، وإتمام هذه الشريعة، وشرع لهم تعالى من السماع ما ينفعهم في دينهم، وما يكون به صلاح قلوبهم، وزكاة نفوسهم؛ وهو سماع القرآن الكريم؛ إدراكا، وفهما، وتدبرا، وكذلك سماع ما جاء به الرسول صلى الله عليه وسلم؛ سماع فقه، وتدبر، وقبول، فهذا هو السماع الشرعي النافع، وهو السماع الذي يحبه الله تعالى ويرضاه لعباده، وهو سماع خيار هذه الأمة؛ من الصحابة، والتابعين، وأتباعهم بإحسان.
|b The act of ‘listening’ is considered of great significance in Sufi rhetoric. And from the types of ‘listening’ is what is known as “taghbi ”; a compilation of ascetic poems recited aloud and often accompanied by the beating of a rod on the ground, or on leather, or on one’s thigh, with which they worship Allah the Almighty. Those who sung the poems in this specific manner were called: al-Mughabbariun, and al-Mughabbara, whilst an individual was called: Mughabbari. The earliest recorded appearance of ‘taghbir’ was in the third century and it arose from a direction that was not trustworthy in terms of religious knowledge nor adherence, in addition to the corruptions and abominations that accompanied its appearance. The righteous predecessors and scholarly leadership at the time outright condemned this innovation and warned against it. This swift action was taken because it is considered worshiping Allaah the Almighty with what He has not legislated, and the basic principle regarding acts of worship is to adhere to the text, and whatever Allaah the Almighty has not legislated is condemned and rejected. The action also involves imitating the polytheists whom Allaah the Almighty has condemned in His Book chastising their adoption of whistling and clapping as an act worship to bring them closer to Allaah and obedience. In addition, the performance of the ones that recite these poems is contrary to the etiquette required by Islamic law of humility, serenity, and beseeching Allaah. Certainly, Allaah the Almighty has blessed His servants with the completion of this religion and the completion of this law, and this the greatest blessing of Allaah upon this nation. And from the signs of his completion of this religion is that He has already legislated for them an act of ‘listening’ that will benefit them in their religion, and remedy their hearts and purify their souls, and that is, listening to the Holy Quran. Listening while comprehending, understanding, and contemplating its meanings. He has also legislated listening to what the Messenger (may God bless him and grant him peace) brought; deeply listening with contemplation and acceptance. This is the beneficial legislated listening, and it is the listening that Allaah the Almighty loves and is pleased with for His servants, and it is the listening that the best of this nation worshiped Allaah with; from the Companions to those that followed their footsteps in good faith and adherence.
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| 653 |
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|a الشريعة الإسلامية
|a الفكر الصوفي
|a أشعار الزهد
|a آداب الذكر
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| 692 |
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|a التغبير
|a القصائد الزهدية
|a المغبرة
|a آثار التغبير
|a السماع
|b Taghbeer
|b Ascetic Poems
|b Mughabbirah
|b Effects of Taghbeer
|b Listening
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| 773 |
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|4 الدراسات الإسلامية
|6 Islamic Studies
|c 014
|e Islamic University Journal of Islamic Legal Sciences
|f Majalat aljamieat al'iislamiat lileulum alshareia
|l 210
|m مج58, ع210
|o 2323
|s مجلة الجامعة الإسلامية للعلوم الشرعية
|v 058
|x 1658-7898
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| 856 |
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|u 2323-058-210-014.pdf
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| 930 |
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|d y
|p y
|q n
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| 995 |
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|a IslamicInfo
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|c 1497559
|d 1497559
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