| المستخلص: |
This study dealt with AINabigha AIThubiani's Elegies as the two researchers found that they are worthy to be studied. So, the study consisted of a preface and two axes. The preface tackled with the attitude of the pre Islam individual from death and the effect of the absence of the ideology that promises another life on the elegy text. While the first axis dealt with of AINabigha AIThubiani's prediction to what would happen and the impacts of the king's death on all the fields. However, the second axis presented a reading of AINabigha AIThubiani's Elegy to AINu'maan Ibn AlHarith AIGhassani. In the reading we dealt with the impact of the constructional form on the content of the elegy revealing the uniqueness of AINabigha AIThubiani's Elegies which are distinguished from othe elegies. In the conclusion we came to the fact that AINabigha AIThubiani was the first in elegizing the living persons and his prediction to what will happen if they die and the disasters that will take place, which are characterized in being universal. In doing that he goes on in a conversational relationship with the legends, because the persons he elegized are kings. So, he portrayed the deceased as if he was a god and this was a result of the unconsciousness. For the other type of elegy, we found that it is different and distinguished from the former elegies in terms of construction and content because it is consisted of various sections, but there is a relationship that connects those images and paintings making them interrelated and then the vision of the poet and his attitude embody towards life after the king was gone because that is regarded as a great loss for the human race and space.
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