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02343nam a22002057a 4500 |
| 001 |
0630653 |
| 041 |
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|a ara
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| 044 |
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|b العراق
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| 100 |
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|a الجبوري، شفيق إبراهيم صالح
|g Al-Juboori, Shafeeq Ibraheem Saleh
|e مؤلف
|9 88666
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| 245 |
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|a علم اجتماع المعرفة بين ابن خلدون ونيقولا مكيافللي :
|b دراسة مقارنة
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| 260 |
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|b جامعة الموصل - كلية الآداب
|c 2005
|m 1426
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| 300 |
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|a 1 - 24
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| 336 |
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|a بحوث ومقالات
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| 520 |
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|b Every search must be results with number of conclusions which refers to abstract as the following blow: 1. The unity of method and science both of Ibn-Kaldon and Michafele represented with foundations which reach to both of them lonely, of course earliest should go to Ibn-Kaldon because historically he older than Michafele about a century and half-one. 2. The unity of special and public social circumstances to both of them (Ibn-Kaldon and Michafile) that it were one of the importance factors which contributed with achieve the unity of method and science. 3. Both of them (Ibn-Kaldon and Michafile) are reformed the social reality seriously, scientifically and subjectively at a time when science had been depressed and disappeared thinkers. 4. Their knowledge (Ibn-Kaldon and Michafile) which represented (Al-Mukadema) and (the prince and suggestion) after the politcal life of them finished which was mean contained their learn with reality-social experience this was guaranties immortality to their mind effort as a result it can be applied on the other societies after reforms who would like to benefit because science whom calls to contained a big side of scientific methodical.
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| 653 |
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|a الأحوال السياسية
|a علم اجتماع المعرفة
|a ميكافيللي ، نيكولا
|a ابن خلدون ، عبدالرحمن بن محمد ، ت 808 هـ
|a الدراسات المقارنة
|a الأحوال الاجتماعية
|a السلوك الاجتماعي
|a العقلانية
|a التغير الاجتماعي
|a العادات والتقاليد
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| 773 |
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|4 الادب
|6 Literature
|c 001
|f Ādāb al-rāfidayn
|l 042
|m ع 42
|o 0260
|s آداب الرافدين
|t Al Rafidain Arts
|v 000
|x 0378-2867
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| 856 |
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|u 0260-000-042-001.pdf
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| 930 |
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|d y
|p y
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| 995 |
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|a AraBase
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| 999 |
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|c 178362
|d 178362
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