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|a ara
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|b السعودية
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|a العجلان، عبدالله بن سليمان بن محمد
|g Al-Aglan, Salman Mohammed Abdullah
|e مؤلف
|9 141369
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|a أحكام تأديب الزوجة في الفقه الإسلامي
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260 |
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|b وزارة العدل
|c 2011
|g أغسطس
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|a 41 - 102
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336 |
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|a بحوث ومقالات
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520 |
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|b The present paper tackles an issue that relates to the life of every Muslim family. The following points discuss the relation¬ship between the husband and the wife: \ 1. Islam has given the matrimonial rela¬tionship great attention within the limits that may not be exceeded as much as possible. \ 2. Islam has dignified women, protected their rights in their matrimonial lives and guaranteed for them freedom under the con¬trols of the Shareeiah. \ 3. In Islam, beating oneis wife is only meant to discipline her under specific legal measures and controls. It comes as the last measure after exhausting all other measures. \ 4. The beating of the wife is a mean rather than an end; it is a kind of warning rather than a punishment. \ 5. Official statistics indicate that violence against women in the West has risen times over the cases found in Muslim countries. \ 6. Family violence against women is pro¬hibited in all forms and types; it is a crime that one is held accountable for in this life and the life to come. \ 7. The accusations leveled by the en¬emies of Islam regarding disciplining of wives are part of the enmity and hatred they express against Islam. \ 8. The disciplining of the wife is legitimate under the Holy Qurian and the Prophetis Sunnah if she fails to meet her obligations towards her husband. \ 9. The preponderant opinion of scholars is that the wife should be disciplined if she abandons her duties towards her Lord be¬cause this is part of forbidding inquity. \ 10. The order ibeat themi is based on permission rather than obligation according to the unanimous opinion of scholars. \ 11. The husband may not be held ac¬countable criminally or civilly for the harm resulting from disciplining of his wife un¬less he had not fulfilled the conditions of disciplining. \ 12. Beating oneis wife for no legitimate reason is prohibited even if it is mild because it is part of aggression and injustice. \ The author sheds light on the most im¬portant recommendations of the paper as follows: \ 1. Care should be given to this subject through researches, symposia and confer-ences to identify the problem and find proper solutions for family violence and marital differences. \ 2. The media should play a role in family awareness and guidance through intensive programmes in order to spread awareness about family violence and its adverse effects on the individual and society.
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653 |
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|a العنف
|a الفقه الإسلامي
|a المرأة في الإسلام
|a تأديب الزوجة
|a الشريعة الإسلامية
|a دفع المطاعن
|a وسائل التأديب
|a الوعظ و الإرشاد
|a الهجر
|a الضرب
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773 |
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|4 الفقه الإسلامي
|4 القانون
|6 Islamic Jurisprudence
|6 Law
|c 010
|e
|l 052
|m مج 13, ع 52
|o 0332
|s العدل
|t Justice
|v 013
|x 1319-8386
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856 |
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|u 0332-013-052-010.pdf
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930 |
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|d y
|p y
|q y
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995 |
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|a IslamicInfo
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999 |
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|c 182824
|d 182824
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