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الأخلاق عند الرواقية

المصدر: آداب الكوفة
الناشر: جامعة الكوفة - كلية الآداب
المؤلف الرئيسي: الميالى، سامى شهيد مشكور (مؤلف)
المؤلف الرئيسي (الإنجليزية): Mashkoor, Sami Shaheed
المجلد/العدد: مج 3, ع 7
محكمة: نعم
الدولة: العراق
التاريخ الميلادي: 2010
التاريخ الهجري: 1431
الصفحات: 271 - 301
DOI: 10.36317/0826-003-007-008
ISSN: 1994-8999
رقم MD: 188377
نوع المحتوى: بحوث ومقالات
قواعد المعلومات: AraBase
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245 |a الأخلاق عند الرواقية 
260 |b جامعة الكوفة - كلية الآداب  |c 2010  |m 1431 
300 |a 271 - 301 
336 |a بحوث ومقالات 
520 |b This topic Treats ethics according to the Stoics. The definition \ of philosophy given by the Stoics indicates that ethics occupy the \ first position. \ For example, they said that philosophy is the practice of \ virtue; They also believe that a man should seek reason in himself as \ it is the most perfect way to achieve the highest aims; he must \ embodies reason by actions, i.e. to live according to nature and \ reason. \ Nature has bestowed us the disposition which enables us to \ distinguish between what complies and what contrasts with it. \ Therefore, we seek what is useful and avoid what is harmful to us. \ Non understanding nature and not realizing its laws lead to \ the disorder of man till he finds himself contradicting with his \ personal will and away from achieving his aim and consequently \ becomes subject to his caprices which contradict with nature. \ Thus, the judgment of human reason and its control on his \ desires represent the climax of correspondence between man and \ nature. \ Moreover, the goodness of man is reflected in virtue and in \ the freedom of mind rather than in pursuing pleasures. Virtue does \ not have outside relations to move towards, it ends at itself. \ Virtue is corresponds with nature and its value is not \ measured by a goal it may accomplish but it represents the goal per \ se. Stoics Think that people should not divide into different peoples \ and tribes with various laws and maxims for each because they are \ all brothers. \ They never include masters and slaves. They are all citizens \ similar in their essence. They are| also in one nature which is their \ mother and law. Therefore, the homeland of a wise man is the whole \ world. 
653 |a الجدل  |a فلسفة الأخلاق  |a الأخلاق الاجتماعية  |a الرواقيون  |a الفلسفة اليونانية  |a المنطق  |a المعرفة  |a الفلسفة الرواقية  |a الطبيعة عند الرواقيين  |a الخير عند الرواقيين  |a القانون الطبيعي  |a البحوث الفلسفية 
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