| LEADER |
02061nam a22002057a 4500 |
| 001 |
0649608 |
| 024 |
|
|
|3 10.36317/0826-005-012-009
|
| 044 |
|
|
|b العراق
|
| 100 |
|
|
|a نعمة النفاخ، عبدالكريم جديع نعمة
|g Nematolnafakh, Abdolkarim Jadi
|e مؤلف
|q Alnafakh, Abdulkarim Jedia Neamah
|9 176293
|
| 245 |
|
|
|a المنهج التاريخي : أصوله و كيف انتقل إلى الأدب :
|b طه حسين أنموذجا
|
| 260 |
|
|
|b جامعة الكوفة - كلية الآداب
|c 2012
|g حزيران / شعبان
|m 1433
|
| 300 |
|
|
|a 253 - 278
|
| 336 |
|
|
|a بحوث ومقالات
|
| 520 |
|
|
|b The ancient civilizations have known the historical method, through the codification and facts, and teams philosophers between epic and history and the separation between the truth of literary and thought, as it is the critics Arab veterans had known the historical method, but it approach based on the perception of partial and moves away from the provisions General . As seen through modern criticism the historical method to the creator felt he did not stipulate an inspiration, and here, the first features of the historical method when Taha Hussein is the adoption of doubt which he submitted on Evidence, mixing criticism of scientific approach historical fiction art , As well as that employed Narrative construction Stay away Detail about the incidents and dates and numbers, so Distinction Listed free of fillers staff dialogue in the narrative, he reveals the people and move the text forward.
|
| 653 |
|
|
|a حسين ، طه
|a المناهج التاريخية
|a مؤلفات طه حسين
|a التاريخ و الأدب
|a كتابة التاريخ
|a مناهج البحث
|a الشعر الاجتماعي
|a العصر الجاهلي
|a نقد الشعر
|a الأدب الاجتماعي
|
| 773 |
|
|
|4 الادب
|6
|6 Literature
|c 009
|e
|f Ādāb al-kūfaẗ
|l 012
|m مج 5, ع 12
|o 0826
|s آداب الكوفة
|t Literature of Kufa
|v 005
|x 1994-8999
|
| 856 |
|
|
|u 0826-005-012-009.pdf
|
| 930 |
|
|
|d y
|p y
|q y
|
| 995 |
|
|
|a AraBase
|
| 999 |
|
|
|c 189126
|d 189126
|
