| المستخلص: |
Kufa is the one of the greatest Arab capitals in the Arabic and Islamic renaissance, and Najaf is its successor, and they like as one country and one complements the other, and the relationships between the writers of Najaf and Kufa is very strong in the modern or in the past, and the Najafi literature which is talk about kufa is abundant and knowledge about it makes a huge book, and there are also many of kufa writers whose write about the importance of Najaf and its religious, cultural and literary position. They told that the lands of Kufa extend to Najaf and the Najaf lands extend to Kufa, so that it was very common that Najaf writers studied Kufa and their staying in it or for vacation or for tourism and trading and they had nice memories about their staying in it, and they had many literary recrimination and debates in it in form of jokes and quarrels brotherhood, and the Kufa writers may respond to them by the same or sometimes more These relationships are the subject of this research, trying to explain the importance of Kufa in Najafi writers and what they wrote to describe its landscapes, board’s literature, fun days and picnics on the shores of Euphrates in Kufa, because the school of Najaf in literature and grammar in the undeveloped ages is the old famous Kufa school historically, and in modern, Kufa became the lung that the Najafi breathe through it. The landscapes of Kufa, its place on Euphrates and its orchards were the best place of Najafi people; they took vacations to it in most of the days in the year, and they held the board literature on shores of Euphrates and compete by poetry, it was the source of imagination to Najafi writers and the made nice picture in summer and Kufa was the summering of Najaf, and moreover, they also go it even in winter.
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