المستخلص: |
لـم تكـن الحركـة الإسـلامية المعاصـرة فـي العـراق وليـدة سـنوات قليلـة ماضـية تلـك الحركـة التي كانت عراقيـة المنبـع والتـي حـافظ عليهـا أبناؤهـا ومـنهم الشـيخ كمـال الـدين الطـائي، الـذي ولـد فـي بغـداد ١٩٠٤، ودرس علـى يـد مجموعـة مـن العلمـاء ابـرزهم والـده، تـولى عـدة وظـائف وعمـل إمامـاً وخطيبـاً فـي عـدة جوامـع، اسـهم فـي تأسـيس العديـد مـن الجمعيـات الدينيـة والاصـطلاحية، اصدر العديد من الصحف الإسـلامية ولـه عـدة مؤلفـات، كانـت لـه مواقـف تجـاه القضـايا السياسـية العراقية والعربيـة منهـا ثورتـا مـايس ١٩٤١ وتمـوز ١٩٥٨، فضـلاً عـن مواقفـه تجـاه القضـية الفلسطينية. له مشاركات عدة في مؤتمرات خارجية توفي عام ١٩٧٧.
The Islamic contemporary movement in Iraq hasn't emerged a few years ago. It was originally an Iraqi one. Its members kept it, and among them was Sheikh Kamaliddin At-Taa'i. Sheikh Kamaliddin was born in Baghdad in 1904. He was tutored by a number of clergymen, his father was the most prominent among them. He had various occupations; he worked as an imam and Khatib in many mosques. He contributed to the establishment of many reformative and religious societies. Sheikh Kamaliddin published many Islamic journals and wrote many books. He had his attitude to the Arabic and Iraqi political issues, many Revolution (1941) and July Revolution (1958) were among those issues. Besides, he had his attitude to the Palestinian Affair. He took part in many conferences abroad. Sheikh Kamaliddin died in 1977.
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