| المستخلص: |
تناول الباحث على نحو مفصل للسيرة النبوية من منظور أحد كبار المستشرقين وهو الأمير كيتاني حيث تعرض لبعض أهم أفكار المستشرقين حول النبي محمد صل الله عليه وسلم، كما تعرض لشخصية الأمير كيتاني وتناول جوانب عديدة من سيرته الذاتية، ومؤلفاته. \\ كما تعرض لبعض أهم أفكاره حول السيرة النبوية ثم تناول بتحليل عميق من صحة القول بأن الأمير كيتاني يعد من المنصفين أو المعتدلين من مستشرقي الغرب.
Orientates have widely written about Muslims history and culture. Their writings differ in their intentions and purposes . The writings of Prince Kaitani's are by far the most important of them. \\ The researcher has divided his study into five chapters, the first of which is an introduction to some \\ of the Orientates, ideas about the Prophet- pbuh. The second chapter deals with particulars of prince Kaitani's life, and the third discusses his works, while the fourth reviews some of his ideas about the Prophet's life's. The fifth chapter envisages the Prince's impact on his contemporaries and the insuring generations. The sixth is a conclusion that gives the most important results. \\ In this abstract, some of the princes' works and some of his ideas concerning the prophet's life are \\ reviewed. He was born in\\\ where his father was \\ the prince, in 1869 . He graduated in the University of Rome in 1891, and mastered a number of language, including Arabic. \\ One of the most important of his writings is the Islamic Annulets, in which he included a good number f Arabic manuscripts and European refines, translated a considerable number of Italian texts. The book is organised chronically in the same way as the Arabic annuals, and covers the period ending in the year 40 after Hijrah. The first volume of the book was \\ published in 1905, and the tenth volume in 1926. Another important work is his project for writing the Islamic History until 1922, the year when the Ottomans conquered Egypt. A third book is the Index of Arabic proper Names. Prince Kaitani said that he loved prophet Muhammad - pbuh - because he had devoted his life to the guidance of humanity . \\ One of his mistaken ideas is that condered Bani Quraithah innocent in the incident of their betrayal of the Muslims during the Mote Battle, and called their sentence to death a massacre. \\ Another\\\ mistake of\\\ his\\\ is that\\\ demise the \\ international nature of the Islamic mission, and rejects his sending messages to kings and chiefs calling them to\\\ Islam. He considers\\\ the\\\ spread\\\ of Islam a catastrophe, but still refuses his country's occupation of Lybia. \\ Dr. Emad - al-Deen Khaleel enumerates some of his methodological mistakes, Including that first forms a certain idea about Islam and then tries to finds evidence in\\\ the Islamic history for his pre-decided idea; that he has extremely biased ideas about Islamic caliphate; and that he even denies the existence of Jesus - pbuh : although he is usually described as an objective writer, it is clear that did not believe in religion nor in resurrection. He describes Prophet Muhammad - pbuh - as a man endowed with an energy of magic and divination. \\ In reality, most of the Orientates who have been described as somehow nutral and objective have founded their writing on misunderstanding and wrong ideas about the Prophet - pbuh - and his life.
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