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1447347 |
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|3 10.33914/1312-001-001-011
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| 044 |
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|b السودان
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| 100 |
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|9 282790
|a عوض الله، الشيخ الأمين محمد
|e مؤلف
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| 245 |
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|a انتشار الإسلام في عمان
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| 246 |
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|a The Spread of Islam in Oman
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| 260 |
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|b جامعة النيلين - كلية الآداب
|c 2009
|g مارس
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| 300 |
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|a 267 - 286
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| 336 |
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|a بحوث ومقالات
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| 520 |
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|b If we consider the history of Islamic preaching (Da’awa) we find that it is a universal one. ( We have not sent thee hut as a (Messenger) to all mankind, giving them Glad tidings, and warning them (against sin), hut most men know not) (28: Saba’a). \ This requires sending messengers and writing messages and letters to princes and kings in the Arabic peninsula and outside. The Prophet Mohamed (PBUH) wrote letters and sent messengers after Elhudaibia reconciliation. Before we indulge in investigating the spread of Islam in the Gulf area, the paper will explore two factors that have contributed to the rapid response of this area to Islamic Preach (Da’awa) on the basis of desire and voluntarily without spilling a drop of blood. \ The first factor relates to the rapid speed of Islamic (Da’awa) in Hijaz following Eludaibia reconciliation. This has given the Islamic leadership a chance to confront the Jews of Khaibar north of Hijaz. The second factor relates to the speculations of monotheism and the expectation of the appearance of a new prophet on the part of some countries in Bahrain due to the cultural attachment and the interaction among other religion followers like Christianity, Jewish... etc. All these have contributed to the psychological preparedness to receive a new religion. \
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| 653 |
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|a انتشار الإسلام في عمان
|a الدعوة الإسلامية
|a عمان فى العصر الإسلامي
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| 773 |
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|4 الادب
|6 Literature
|c 011
|f Majallat adab al-neilain
|l 001
|m مج 1, ع 1
|o 1312
|s مجلة آداب النيلين
|t Journal of Ethics of the two Niles
|v 001
|x 1585-5523
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| 856 |
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|u 1312-001-001-011.pdf
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| 930 |
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|d y
|p y
|q y
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| 995 |
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|a AraBase
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| 999 |
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|c 521744
|d 521744
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