| المستخلص: |
The first is martial (illegal) which depends on the social correspondence, so it will meet a continuous response, as the group of speakers knows it. This response will never leave the linguistics references because they related to each other. The second is symbolic, which the group of speakers trace on it, and they have many essay, many references related to this dimensions depends on its effective signals for the matter related to the person, his anger for the meaning, and his taste to choose the elements that he needs, and also his standing on the secrets and the changes inside the internal structure. The symbolic references in Koran occupy the effectiveness of the Holy book that means: it acts as the effective function in the book. In the addition to the symbolic dimension, we can consider that the language of the Koran has an effective side in its meaning and an other side is moral, unlimited with custom references and the agreement of group, While it depends on indicating and the internal references which is effected by context according to its all elements. When we speak about the psychological reference to the words in Koran, we must divided it into: Chapter one: Words of conviction and its parts: words of guilt, words of letter, words of torture, words of paradise, words of monotheism and words of residing in the hereafter. Chapter two: Social words and its parts: words of social relation, words of life, words of poverty and feed, words of tribe, and words clothes and knowledge. Chapter three: Human being creation words which contains: words of man,words of conversation, words of movement and travelling, Psychological words and words of sickness. Chapter four: The words of nature which contains: words of earth, words of water and its places, and words of natural phenomena. Finally, we end this chapters by an obstruct which summarize the result of this study, that refer to the relation between the words in the holy book and its Psychological references, its meaning, and its effectiveness dimensions. This indicate anew dimension from the dimensions of the Koran miracle and unique, so that he gives the words a reference flexibility which is have the ability to stimulate the spirit and imitate the emotions of self, reaching to the effecting.
|
