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الإمام مطرف بن عبدالله بن مطرف المالكي و آراؤه الفقهية : دراسة مقارنة

المؤلف الرئيسي: الحميري، عمر عزيز حسين (مؤلف)
مؤلفين آخرين: الهيتي، عبدالمنعم خليل ابراهيم (مشرف)
التاريخ الميلادي: 2009
موقع: بغداد
التاريخ الهجري: 1430
الصفحات: 1 - 253
رقم MD: 553474
نوع المحتوى: رسائل جامعية
اللغة: العربية
الدرجة العلمية: رسالة دكتوراه
الجامعة: الجامعة الإسلامية بغداد
الكلية: كلية الشريعة
الدولة: العراق
قواعد المعلومات: Dissertations
مواضيع:
رابط المحتوى:

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المستخلص: Praise be to Allah and peace and blessings be upon our master Muhammad and his family and companions. Summarizes the most important thing to me after the completion of this thesis things I remember: Forward Mutrif bin Abdullah al-Maliki may God have mercy on him does not come from the Maliki School of inference from the evidence that inferred by the Maalikis. Forward Mutrif bin Abdullah al-Maliki agreed with Imam Malik in more jurisprudence. Shares forward Mutrif bin Abdullah al-Maliki to establish the rules of Fiqh al-Maliki and foundations, and through dealing with the evidence, and methods of inference. Lack of more books of fiqh al-Maliki on the evidence, especially text books, including Vgalb jurisprudence is not spoiled, and the reason this is the presence of the Maliki school is not frequently in areas where dialogue between the jurisprudential doctrines, as is the case in Andalusia, unlike in Iraq, for example. Different schools of fiqh al-Maliki school of Morocco and Andalusia-authored the adoption of the first mention of the evidence in general, and text including, in particular, and discuss the views of other doctrines; because of the then existing scientific dialogue with other sects in Baghdad and other cities of Iraq, as stated above. Broader consideration Hanafi doctrines and the most flexible in the Levant countries, I say: the Maliki school of not less wonderful, and the flexibility and capacity of the Hanafi school, especially in non-worship, personal Such situations. Is well known specialist in Islamic jurisprudence, in particular comparative him to more people in the east is Emtemzhpin the view of Maalik, and rarely even non-existent to study the doctrine of the owner in the Orient, and this should take note of him and he must take care of this doctrine, in the east of the study and teaching, especially in the circles. Grade many of the graduate students in master's or doctoral degrees in disciplines Islamic forgotten to write about Maliki jurisprudence and some of the characters Fiqihp Maalikis, so I recommend that students attention to this aspect of the study.

The reason for the moratorium on this topic: 1. It is one of Maalikis scientists who saw them credit for public testimony, and cutting-edge of religion and science. 2. Scattering of his statement (may God have mercy on him) and his views in books, and there is no book collecting sparse words. 3. Addressing his words a lot of doors of the doctrine of non-limiting on the door without the other. As for the difficulties facing the researcher when writing the salaf: the jurisprudence of these scientists junction in books, it must be collected in one place. In addition to lack of resources at a time when the country suffers from many crises, it must be collected in one place at a time when fed with ample time passes by our dear country from the unjust occupation of the results of the burning of libraries, and control of criminal militias, resulting in a lack of resources and references needed by the seeker of knowledge. For that purpose, writing such a topic is very difficult. Note that I have benefited from those who preceded me in writing salaf. He was systematic in the writing of this thesis: First, I begin by mentioning the opinion of Imam Mutrif bin Abdullah Almalki, and then mention who went to this view of the scholars of the prophet and followers y, and horizons of imams in accredited schools. And then mention the directory, and revenue for the objections, if any, and was followed by mentioning the answer to this objection, according to what I can to stand by the objections of scientists. And then mention the doctrine of offenders, and their evidence and discussed by he can afford up to what seemed to me that opinion correct. I also adopted a detailed discussion of the views of scholars y companions and followers. And their successors of the owners of other creeds for the mothers of books and commentaries in all doctrines. I translated this to the media whose names appeared in the thesis in the Annex wrought by the large number of what it said was a prominent scholars, which could overload the sidelines of the thesis translation. The thesis plan, it has made to: an introduction, four chapters, and epilogue, and the Supplement to the media. As stated by the importance of studying the salaf, and the impact of money in mobilizing the resolve, and rolling up our sleeves and diligence, having considered the elite and know that good and it was the blessing of science and biography. She then mentioned the difficulties facing the researcher in writing of the salaf.

The first chapter: it guarantees the life of Imam Mutrif bin Abdullah al-Maliki, and the times in which he lived, and included a Mbgesin: First topic: The Life of Imam Mutrif bin Abdullah al-Maliki. And the second topic: the era of Imam Mutrif bin Abdullah al-Maliki. Chapter II: stated the views of Imam Mutrif in purity and prayer, and included a Mbgesin. First topic: his views doctrinal purity. The second topic: his views in the doctrine of prayer. Chapter III:: he said the views of Imam Mutrif at funerals, zakat, and included a Mbgesin. First topic: his views in the doctrine funerals. The second topic: his opinions in fiqh of Zakat. Chapter IV:: he said the views of Imam Mutrif of fasting and pilgrimage, and included a Mbgesin. First topic: his views in the doctrine of fasting. The second topic: jurisprudential views were in the Hajj. Then sealed thesis seal, stating the most important findings. And then placed a supplement according to the translation of the media who were mentioned in the folds of the message. This was only the advent of what was in it right is by the grace of God on, and when it was a mistake, it is myself, not only for the infallibility of the Book of Allah and the Sunnah of His Messenger.

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