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الرئيسية > صورة المجتمع الإسلامي في القرآ...>الوصف

صورة المجتمع الإسلامي في القرآن الكريم

المؤلف الرئيسي: النعيمي، خالد عصام خليل (مؤلف)
مؤلفين آخرين: النعيمي، عماد إسماعيل (مشرف)
التاريخ الميلادي: 2010
موقع: بغداد
التاريخ الهجري: 1431
الصفحات: 1 - 329
رقم MD: 559205
نوع المحتوى: رسائل جامعية
اللغة: العربية
الدرجة العلمية: رسالة دكتوراه
الجامعة: الجامعة الإسلامية بغداد
الكلية: كلية أصول الدين
الدولة: العراق
قواعد المعلومات: Dissertations
مواضيع:
الفكر الإسلامي | المجتمع الإسلامي | الأمر بالمعروف والنهي عن المنكر | القرآن الكريم | القيم الإسلامية
رابط المحتوى:
صفحة العنوان     
قائمة المحتويات     
24 صفحة الأولى     

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المستخلص: Praise be to Allah, who gives us the honor upon all nations after sending down the Holy Koran, by which He straightens ourselves between promises and warnings, guards it from corruption, No falsehood can approach it from before or behind it: It is sent down by One Full of Wisdom, Worthy of all Praise. I praise Him for giving success and monotheism. I testify that there is no god but Allah, and Mohammed is the his servant and messenger , Mohammed, who conveyed the massage, performed the Trust, fought and strove in the path of Allah, and showed people the way to the white destination. May Allah be pleased with Mohammed's good family and generous companions as well as those who followed them to the Doomsday. Allah has decreed that Islam is the eternal region till He inherits the earth, and all beings thereon. The Islamic nation was evolved from the Holy Koran, when its chapters and verses were composed and baptized Allah says: (Baptism of Allah. And who can baptize better than Allah) (The Cow: 138). It was a distinct nation. The Holy Koran was the perpetual life source for this nation to make an end for the states of inactivity, imitation and introversion and to show ways of diligence, renewal, creation and development. Islam established his society upon bases that support its construction and strengthen its pillars in order to overcome the obstacles, because those bases are stronger and harder than all the trials of destruction. Islam looks after all humans, does not make distinction between one nationality and another and considers all innate characters. Allah says: (So set thou thy face steadily and truly to the Faith: (establish) Allah’s handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by Allah. that is the standard Religion: but most among mankind understand not) (The Romans: 30). The principles related to legislation, morality or human regulation in Islam absolutely agree with the mind. Systems legislated by Islam are more rightful than those ones to which the human mind was guided. Islam came to reform in all fields 14 centuries ago. For this reason, Islam is still strong although many Muslims abandoned it. It guides people to right conduct in all fields of life. It faced many crises that would scatter mountains as dust. When Muslims abandon their religion, Allah has subjected to Islam people to raise its flag and protect it against enemies in order to achieve Allah's say: (If ye turn back (from the Path), He will substitute in your stead another people; then they would not be like you! (Mohammed: 38). Divine procedure does not depend on an individual or a nation. It was made for reform in all stages of human development and in all cases of human soul. It was made for the sake of man who lives on thin earth. We hope, in assistance of Allah, open a window to show people the Islamic religion. So, I chose the selective study (Image of Islamic Society in the Holy Koran).

Significance of Study Allah says: (If ye would count up the favors of Allah, never would ye be able to number them) (The Bee: 18). First, Allah granted me success and guided me to choose such subject, and I consulted my Sheikhs, masters and colleagues. I have the honor that my thesis deals with the Holy Koran to convey that unique image for that Islamic society created by Allah's revealed book with all its aspects, fields and principles. Hence, I can demonstrate why I chose such subject. Firstly: When I was a child, I was imagining all tidings I got in my mind. Then, I began to apply that with the Holy Koran. Whenever I get a Koranic scene, I imagine it in my mind to create the image. Secondly: I hope to open a positive window for the individuals who live in the delusion of western society luxury and show them the real image of our unique Islamic society in order to apply it together in the reality. Thirdly: Pain resulted from comparison among societies according to the education and development, as the Islamic society has no entity . It is a simple trial to remind that the Islamic society is present and has an effect on the International field. Fourthly: It is a trial to begin from the end point of that great and original history and not to capitulate to collusion which made us undeveloped. So, we must progress to let that Islamic gloss enlighten which will be imported by the world. Fifthly: We live in the time of consumption in all fields of life. So, we became dependent upon the other nations, because we left the Holy Koran. When we follow it, we'll be lead the world as our ancestors. For these reasons I chose this great subject. Al-Imad Al-Asbahani says: " Every author, when he writes a book someday, says next day: If I changed this phrase, it would be better; if I wrote in detail, it would be better; or if I left this, It would be more proper. This is the greatest lesson and refers to capture the human sentence".( ) This confirms that we can create a perfect image for Islamic society that we desire, but it is a step to close the mouths and negative minds that delay us to restore that Islamic human society in the minds of Islamic Nation and other nations.

The current study consists of an introduction, six chapters and conclusion. Chapter One includes the preface and two sections. The first section deals with the definitions and concepts. The second section deals with the pre-Islam societies and the pre-Islam religions. Chapter Two talks about the Society of Perfect Islamic Law. It consists of three sections. The first section talks about the legislation of God. The second section talks about the legislation of world. The third section talks about the society that worships Allah. The fourth section talks about the inverse images of faith for the individuals and society. Chapter Three deals with the society enjoining what is right, and forbidding what is wrong. It includes two sections. The first section demonstrates the concepts of right and wrong. The second section demonstrates the conditions of enjoining what is right, and forbidding what is wrong. Chapter Four deals with society of freedom. It also consists of two sections. The first section talks about the freedom and the five necessities. The second section explains the aspects of freedom in the Islamic society. Chapter Five tackles the integrated society. It includes three sections. The first section deals with charity and brotherhood, whereas the second section deals with solidarity and weal. The third section talks about the society of justice. Chapter Six shows the society of values and virtuous morality. It consists of four sections. The first section deals with society of loyalty and the second section talks about the honest society. The third section deals with the society of manliness and nobility whereas the fourth section deals with society of patience. The conclusion shows the results of the current study and the recommendations. The references includes the Holy Koran, books of Sunna (of the Prophet Mohammed), books of the Holy Koran explanation, books of belief and the old and new books of historians, researchers and intellectuals.

As known, any work may face difficulties and obstacles that still try to make the individual departs from his goals. The main difficulties which the researcher faced in completing the present study are: the occupation, intellect terrorism, capture, assassination, fear and insecurity in all cities of Iraq especially in Ninawa where I live currently. However, Allah protected me and supported me to achieve the aims of study. This is my humble effort. May Allah put it in his Treasury for The Day whereon neither wealth nor sons will avail, But only he (will prosper) that brings to Allah a righteous work. I praise Allah if I did the right thing. But if I did the wrong, I ask Allah forgiveness. All children of Adam may commit mistakes, but the best of them are those who repents. Lastly, I say: "Praise be to Allah, who had guided us to this: never could we have found guidance, had it not been for the guidance of Allah.

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