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الرئيسية > المصطلح الكوفي في تفاسير القرآ...>الوصف

المصطلح الكوفي في تفاسير القرآن العظيم من القرن السابع للهجرة إلى القرن العاشر للهجرة

العنوان بلغة أخرى: The Kufa Idiom in the Great Quran Explanations From Seventh Century to the Hegira to the Tenth Century to the Hegira
المؤلف الرئيسي: علي، عدنان أمين محمد (مؤلف)
المؤلف الرئيسي (الإنجليزية): Ali, Adnan Ameen Mohammed
مؤلفين آخرين: عبد، لطيفة عبدالرسول (مشرف)
التاريخ الميلادي: 2006
موقع: بغداد
التاريخ الهجري: 1426
الصفحات: 1 - 375
رقم MD: 597077
نوع المحتوى: رسائل جامعية
اللغة: العربية
الدرجة العلمية: رسالة دكتوراه
الجامعة: الجامعة المستنصرية
الكلية: كلية التربية
الدولة: العراق
قواعد المعلومات: Dissertations
مواضيع:
القرآن الكريم | تفسير القرآن | النحو العربي | المصطلحات النحوية | مدرسة الكوفة النحوية | ألفاظ القرآن
رابط المحتوى:
صفحة العنوان     
المستخلص     
قائمة المحتويات     
24 صفحة الأولى     

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المستخلص: This doctorate thesis carries the title '' the kufi idiom in the explanations of the great Quran the seventh century to the Hegira to the tenth century to the Hegira '' and we have followed the idiom,s expression in the Arab language and the Arabic dictionaries , so, we found this expression use in the . grammariars convention in the beginning of constancy of grammar structures but it was there expressions carried the idioms significance like '' the word –name expression-term then thses significances took to the disappearance but expression or expressions and these two expressions stayed be sides to the word '' idiom '' and gave examples to this coexistion between expression and ''idiom '' this following doesn,t limit . the research has mentioned to the effect of the explainator with the kufian expression and the use numbers of these expressions in their explaination and they transfered another expression about kufian sources so, next these explaination become important which cant do away with about it in the studies or document in the studying and achieving the grammar from the side of kufions doctrination also the research discovered to the new names in the kufians grammar which cant mention before like '' Aed Ibn jeoay'' who lived with mewaiya Ibn Abi soafyan and ''tuba ALmulei'' that they are first who took from Abi AL-Aswad AL-duwali like himran bin AEyu and ''saad bin shidad AL-Rabiya'' but moath ALhura the research had disscu8ssed the subject of his study to the Abi –Aswad and it leads some of the research some thing of the imagination which can appear these texts . the research discovered idioms which the researchers returned to the AL-Fara like relation , innocence arrangement, translation and etc . while AL kasi the sheikh of AL-Fara is used these idioms , the texts were showed us the need of this reason and its proof also, used by the old languages like ( AL-Hamir language) and the reason was that the words of this language . At research standard from these roots but the following took on its responsibility the meanings which carried agroup of the expressions – these meanings which lead some of the scholars in the unintentional mistake when it is studied out of the context – so, it has come this research to discover the fact of its truth of these meanings in side of the context- so it distinguishes between the two meanings ( the specification and explanation ) and between adverbs and prepositions and between inflection and difference and between phrase and negation and between

adjective and property after the research studies each meaning individually then equality between this expression to streng that equality from aclear and accurate difference between these meanings which the kufians use it so they were made fit for carrying doctrination by their names is the kufian doctrination in the grammar and from these noteable results are meaning explanation (AL-tafseer ) at siboay AL-Akhafash and AL-fara, so it means at siboay causative object and at AL-Akhafash similar to object and at AL-fara specification – of what the research is mentioned that the expression of '' congnate accusative '' is Ibn- AL- sirag where regarded a kind of revolutionto the classes later him we found anumber of classes which starts with the object effected by the praising sheikh Ibn –AL seirag and ther number to the is still used to the arab tongues ( languages ) whe ther that’s came in the prophets saying ( pbuh) Or in the prophets followers speech or in the lines of the poetry for the poet of Hamir, the research discovers of what some of the researchers are done unintentional mistake and this unintentioned mistake became trusty at some of the researchers like their dependent to the book ( Introduction in the grammar ) for ( khalaf AL-Ahmar ) but the researcher moved the establishment this book from (khalaf ) through the expression ( AL-khafth ) which is the expression which is most used by the kufians but khalaf AL-Ahmar who dies ( 180 Hegira ) lived to the time of seiboay (dise 180 Hegira ) and (Ibi uBaiya dise at 210 Hegira ) and AL-Akhfash dies at 215 Hegira and their expressions are ( genetive ) and genetive doesn’t come in this Introduction which means that the unintentional mistake was way to the establishment for ( khalaf –AL-Ahmar ) at the time there many of them except khalaf whom back to them the redness charater so they are ( redness desceuts ) and may be the Introduction was for some of them and it goes to the other . And God knowns . And there were many fixed results in the researchs lines which can for any reader to note it clearly.

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