الآثار السياسية والاقتصادية للحج علي مجتمع الجزيرة العربية قبل الإسلام
| المؤلف الرئيسي: | اللطيف، عثمان فاضل عباس (مؤلف) |
|---|---|
| مؤلفين آخرين: | الجنابي، هاشم صائب محمد الجنديل (مشرف) |
| التاريخ الميلادي: |
2013
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| موقع: | تكريت |
| التاريخ الهجري: | 1434 |
| الصفحات: | 1 - 285 |
| رقم MD: | 612438 |
| نوع المحتوى: | رسائل جامعية |
| اللغة: | العربية |
| الدرجة العلمية: | رسالة ماجستير |
| الجامعة: | جامعة تكريت |
| الكلية: | كلية التربية |
| الدولة: | العراق |
| قواعد المعلومات: | Dissertations |
| مواضيع: | |
| رابط المحتوى: |
الناشر لهذه المادة لم يسمح بإتاحتها. |
| المستخلص: |
The study of the political and economic effects of pilgrimage on the pre-Islamic community of the Arabic peninsula has a great significance in the Arabic history because the ritual of pilgrimage was not only a religious habit which Arabs committed to , but also a benefit for Arabs from different aspects. It became clear through this study that there is a correlation between the religious side and the economic and political side. Different political and economic systems get together in the period of performing pilgrimage when many categories connect with each other. In the political side, Arabs in the pre-Islamic era knew many of the assorted political systems which confirmed a genuity of politics for Arabs. As it is known, Arabs interested in the Haj ritual travelling to Mecca from various areas of the Arabic peninsula to perform this rite. As a result of that, the cultural connection between them occurred from different aspects taking into consideration the political aspects which was popular in Mecca and it also worked on to develop it in order to make this rite goes easily without obstacles. Political systems, tribal coalitions, relations and pacts between various tribes appeared resulting the activities of Haj. As for the economic side, it was as important as the political one due to the existence of the sacred house in the blessed area which was said that it had been a barren area. Its people realized that there was no chance for living and achieving their economic welfare but by practicing trade and providing economic services for the pilgrims. Arabs took the advantage of the religious factor in order to exhibit their commercial commodities to sell them in the Haj season getting profitable benefits. The contents of the paper are divided into three sections according to the nature and demands of the paper. Chapter one is subdivided into three demands the first one is the circumstances of Mecca the second one is the stages of Mecca development, and the third is concerned with the Meccan sacred area. The second chapter discusses the political effects, it is subdivided into five subsections, the first is about Qusay Bin Kalaab and his role in unifying Quraish tribe. The second is about the internal alliances of Quraish tribe, the third is concerned with the Meccan coalitions, the fourth is about the external relationships of Mecca and the fifth is associated with outer avidities which Mecca had exposed to. The third chapter is devoted to the economic effects, it is subdivided into five subsections: the first one discusses the economic importance of Mecca, the second one is about the economic role of Mecca, the third one is concerned with the Meccan agreements, the fourth one discusses the commercial markets, and the fifth one is devoted to the economic treatments. This study has come up with these conclusions: The sacred house witnessed many developments within time. Many stories about the stages of developing Kaaba appeared at the period before Ibrahim peace be upon him. But it is believed that the real history of building Kaaba and emerging it's political and economic effects appeared at the period of the father of prophets Ibrahim and his son Ismael peace be upon them. Calling people to perform Haj was one of the commitments of his assignment where people in turn answered his calling coming to Kaaba. At the period of Gerhom, the political and economic consciousness crystalized in Mecca and it was also developed in the era of Kuzaha and Kuraish. During those periods, many works had been done to redevelop Kaaba. Redeveloping Kaaba as a whole was the last one during the era of Quraish. From the political side, it is permissible to say that the rite of Haj influenced magnificently on the community of the Arab peninsula, it developed the political systems and deepened them in the Arabs thinking. The range of the political functions became wide in Mecca and also the relationships, agreements and tribal coalitions developed in order to strengthen the bonds among them which helped in stabilizing security in Mecca where the pilgrim coming to Mecca is served as a result of that Arabs used Mecca in serving security. As for the economic side the effect of Haj was associated with many factors like the economic activities which include serving food and water for pilgrims are served by Quraish, qurais in turn takes benefits, in addition to that, it serves kinds of trades in the seasonal markets, it also appointed alliances with the Arabic tribes which whereby takes economic benefits by serving activities for pilgrims. The rite of Haj also helped in figuring out three important markets like Okath, Mujnah, and Themhazh. These markets were a place of assembly where Arabs exhibit their commodities. A trader couldn't find such a profitable place to sell his stuff because these markets were visited by almost all Arabs. |
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