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|a This study has attempted to highlight the linguistic evidence for the established of the Salafi doctrine and refute Alkhalafia and beliefs within the framework of research plan included the following: Introduction: I spoke about the reason for selecting the topic and its importance, and shown to be Address, and the most important difficulties, and hints in the curriculum, and research plan. , and it has three sections: First in the definition and importance of the Salafi ideology. And the second in the relationship of language ideology And third in the statement of the elements of the Salafi sects and ALkhalfia in the relationship between language And belief. Then chapter one in the linguistic evidence of the established of the Salafi doctrine in: {fact Faith}. And this chapter contains two section to mention a sign language word of faith linguistic and jurisprudence, and it evidences from Alkitab and Alsun The first section in the linguistic evidence for the established of the Salafi doctrine in: {denote Faith} Of language, legitimacy and disprove suspicions Harsh and the extremists, and this study has section in two unit: The first: the word of faith indication of lexical and contextual in religious texts In the two quest: I: Morphological structure and lexical semantics of the term {faith}. II: the contextual significance of faith in the texts of the Qur'aan and Sunnah. The second section also said he is in the linguistic evidence for the Salafi doctrine in the established: sign of faith and refute the suspicions Harsh and extremists in the two as well: first : to disprove harsh suspicions from murjia (mrjéa, and Almatordip and Ash'ari And Jahamis, and Alfukaha ) Second: to disprove suspicions of extremists (Alkauarj and Almuatazel).
|a The second section is the linguistic evidence in the established of the Salafi doctrine in: Directories Faith on the worldly and eschatological rule, addressed the section of this evidence, he cited four True faith is distributed to the two request: I:: evidences of named Faith and obligation organsjobs position from it and the rule of his successor, with the establishment of linguistic evidence to the established of the Salafi doctrine. Stated in their study guides are two evidence: The first : the words of God: as in holly Quran (fatir ,Ayah 10) The second: the words of God:as in holly Quran (Al-Anaam,Ayah 158) II: in: Directories eschatological rule of the guilty perpetrator of the grave offemse died before his repentance, with the establishment of linguistic evidence to the established of the Salafi doctrine, and stated in their study guides in tow evidencs : The first : the words of God: as in holly Quran (Alnisa ,Ayah 48) The second: the words of God: as in holly Quran (al-lail ,Ayah 15) This concludes the first chapter comes: chapter tow : proof is in the language of the established of the Salafi doctrine in the Oneness of God Almighty, and this section includes a preface, three section. As for the preface I refer to the definition of Al-tauhed of the three different kinds in brief . The first section I mentioned the linguistic evidence for the established of the Salafi ideology, in:Tauhed Alrububia, and in three unit: unit one: in the linguistic significance of the word of the Lord and the coming of ALrub in the sense the Creator, and treated him in the two: I: significance of language and legitimacy for the word of the Lord And the other: the linguistic evidence for the established of the Salafi doctrine and refute the fatalistic belief in the proportion of the act of creation is to God:
|a unit tow: the coming of the Lord in the sense of God and the sponsor and studied in the two: The first evidence of language to the established of the Salafi doctrine and refute the doctrine of some sects of Sufism that sponsor educator needs to spend Almtkfil and reform of the undertaking and Fetcher for good motivation for evil is a relief and poles and substitutes: Demand for the other linguistic evidence to the established of the Salafi doctrine and refute the doctrine of some Sufi sects Alqbure in taking the angels and saints and prophets for lords besides Allah, and hope to claim, and indicate the coming of the Lord in the sense of God. unit three: the coming of the alrub in the sense ruling also contained : first: evidence of language to the established of the Salafi doctrine in ruling that the legislature is in God alone and that the rabbis and monks do not have something of an order of legislation. And the other: the linguistic evidence for the established of the Salafi doctrine in that not all is obedience to God as Lord, take obeyed as alleged by alkwarej. The second section: it is the linguistic evidence in the established of the Salafi ideology, in: Al-tauhed of the divinity, in three sections: The first topic: the significance of linguistic Al-tauhed alailuhia {is no god except Allah} and studied in the three unit : The first: the linguistic significance and legitimacy to the word of Tawheed The second: expressing The second unit: the linguistic evidence for the established of the Salafi doctrine to differentiate between the right and the right of the creature creator, and also contained two demands: The first requirement in a signal context, the Salafi doctrine to differentiate between the right common general obedience and the right to private Kalkhchip in God. The second requirement: in a signal context, the Salafi doctrine that the ruler and the reverence of the Prophet and praise to God alone. The third unit: the linguistic evidence for the established of the Salafi doctrine of God to go to single out and turn to Him First requirement: a sign on the context in the Salafi doctrine that the question of education of people and a question of luck and God alone. The second requirement: lexical and compositional semantics on the Salafi doctrine that God alone is enough. The third section is the linguistic evidence for the established of the Salafi ideology, in: Al-tauhed of the names and qualities, this section contains a preface, three unit As for the prefce: in how to deal with the ayat alsuft with respect to the althaher and chingin, and the truth and metaphor. The first unit in self-attributes, and contains three demands: First requirement: a recipe face The second requirement: a recipe hands Third requirement: the status of vision The second unit: In the physical qualities, and contains three demands also: The first requirement: the status of the equator and linguistic significance of the word The second requirement: a recipe down and linguistic significance of the word Third requirement: a recipe wonder and significance of language for this word. The thirdunit: In the actual self-attributes, which were limited to one demand: Demand: the description of speech. Then comes the conclusion, which included the most important results of research and proposals. Then index the sources and references.
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