العام والخاص في المعلقات : دراسة تحليلية
| المؤلف الرئيسي: | الحاج، حسن إسماعيل خلف (مؤلف) |
|---|---|
| مؤلفين آخرين: | الجبوري، محمد سعيد حسين مرعي (مشرف) |
| التاريخ الميلادي: |
2010
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| موقع: | تكريت |
| التاريخ الهجري: | 1431 |
| الصفحات: | 1 - 406 |
| رقم MD: | 613054 |
| نوع المحتوى: | رسائل جامعية |
| اللغة: | العربية |
| الدرجة العلمية: | رسالة دكتوراه |
| الجامعة: | جامعة تكريت |
| الكلية: | كلية التربية |
| الدولة: | العراق |
| قواعد المعلومات: | Dissertations |
| مواضيع: | |
| رابط المحتوى: |
الناشر لهذه المادة لم يسمح بإتاحتها. |
| المستخلص: |
After this humble stage through AL Mulakat ,the researcher tried doing his best to introduce an opinion or remove an ambiguity ,or interpret a meaning according to a modern way of writing this study through its three chapters came up with the following results . It Is discovered through the “high Ana” section the self unity by both Umru AL Kais and Turfaa Ibn AL Abid in facing challenges that try to discourage the poetic self unity .this self managed to be distinguished till it became unique among other. On the other section .i.e the poetic tendency ,the poets visions and trends established for a trend that added the to the material sensitivity .So spiritual sensitivity There is no separation between both. At the poetic situation section , it is stated that poems resulted through a situation is stuck with both acceptance and interpretation .i.e. it takes an experimental horizon for distinguishing , interpretation and taking the required meaning into consider as it came from AL Mulakat that are rich with their contents. On chapter tow ,the individualistic pones represented a historical moment at the life of the Arabic society to unify their word ,remove the threats ,unify the one society and relatives sons that is why the right direction of the Arabic life at Al Jahiliah . On the poetic self and authority section ,it was stated to us how the relation sometimes gets bad with controlling authority whether it is a kingdom or a tribe and how gets balanced to satisfy the tribes wishes and how to be part of it. One the expressive value of the poetic addressee section ,it is stated to us that there are other meaning for the poetic word that lead to some there expression to achieve a human communication with the people because the poet uses all sign and symbols and invest them to make the others understand him as they are the second weapon after the sword the poet uses it to show his existence once to unify his word and express the group second and to transfer his ideas at the human horizon . On chapter three it is discovered through the poetic self separation section that there is a separation and to the poetic self and its neglcetanee to the individual separation and to the pumsh meant that might come from the tribe or the society because it takes the individual style that is away from the traditions that determined the Arabic life before Islam and the society at that time regarded them as they are out of control or personal behaviors . At the remaining conflict section , the research found different types of remaining challenges towards death or society to prove the remaining ability which calls for trend towards life reflecting the self vision and the human situation these views were reflected in poetic distinguished forms . On the poetic language section ,the poetic language does not mention the current life at that time and its materiality but to the poetic self experience and its innovations in some symbolic donnatations. |
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عناصر مشابهة
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المعنى في شرح المعلقات السبع للزوزني دراسة دلالية تطبيقية في ضوء نظريات علم اللغة الحديث
بواسطة: عطية، منال عطية خلف الله منشور: (2008) -
المكان في شعر أصحاب المعلقات العشرة الجاهليين: دراسة تحليلية
بواسطة: الركابي، حمادي خلف سعود منشور: (2021) -
التراكيب النحوية في شعر المعلقات السبع المشهورة : دراسة وصفية تحليلية
بواسطة: حسب القوي، أحمد إبراهيم عبدالله منشور: (1990) -
المشتقات في المعلقات: دراسة استقرائية وصفية تحليلية
بواسطة: الزهراني، نورة صالح عطية منشور: (2020) -
أدوات التوكيد في المعلقات السبع دراسة نحوية دلالية تطبيقية
بواسطة: آدم، علي السماني يوسف منشور: (2006)
