المؤلف الرئيسي: | كاظم، نوفل حمد (مؤلف) |
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مؤلفين آخرين: | الجبوري، عبدالملك عبدالمجيد بكر (مشرف) |
التاريخ الميلادي: |
2012
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موقع: | تكريت |
التاريخ الهجري: | 1433 |
الصفحات: | 1 - 237 |
رقم MD: | 613153 |
نوع المحتوى: | رسائل جامعية |
اللغة: | العربية |
الدرجة العلمية: | رسالة ماجستير |
الجامعة: | جامعة تكريت |
الكلية: | كلية التربية |
الدولة: | العراق |
قواعد المعلومات: | Dissertations |
مواضيع: | |
رابط المحتوى: |
الناشر لهذه المادة لم يسمح بإتاحتها. |
المستخلص: |
After the end of the study on the subject of political thought at the Imam Alguenuggi, I must to the foregoing from God and His help to stand on the most important results, most notably, findings of which, are as follows: - Policy language means meanings, including: reform, the government will, the rule of the art care group, but termed it: the organization of state affairs and manage its affairs, or how to manage the state, and the organization of its affairs, or management of affairs of the legislative, executive, military, financial and economic development. It is also the art of dealing interests of the overall group, leading to the goal of peace and general prosperity, and take care of the needs of people in order to achieve happiness. The law of Islam is a complete and comprehensive, integrated, Allaah has prescribed for Muslims to approach a full life, including all its aspects, as prescribed for them a complete system of doctrine, ethics, and worship, and transactions. The transactions, it has organized a law - a book and a year and diligent - all aspects of life and materiality different, legally, socially, economically, politically and internationally and the like, characterized by Islamic law combining the affairs of both physical and spiritual, and dealing with the works of man in his worldly and eschatological, and that they go together, could not imagine the separation of from one another. The Koran and the Sunnah have set a policy concept is that Atnaolah verbally, but in the habitats of a few, as they did not announce a model specific Muslims must form their own state on his example, but leaving him guardian of the Muslims, and this means that Islam may be left to the Muslims, and they subject to interpretation. Did not differ Murad policy for Muslims with their goal when other nations, they - the Muslims - are released and emitted from the perspective of Islamic law to the interests of the worldly and the world beyond, so that they are linked to and does not depart from its principles and teachings, for politics among the Muslims of the provisions governing the state facilities, and management the affairs of the nation, provided they are consistent with the spirit of the law coming down on their assets and college, and for achieving social objectives. The policy is not only what agrees with the law, Sharia, and when free of politics, become incomplete, as well as policy, when stripped of the law was invalid as well, so doing, take the policy of the law have a starting point, and returns to it, and from which its aims and methods of legitimacy. Policy when Alguenuggi related to solid religion, but it is a part, if weakened policy in the nation, it will lead to the result of its destruction and fall and thus will lead to the destruction of all the consequences from the mundane and the Hereafter, and finds that the mandate of the reprobate and the unjust may correct if approved rule the right says: (and the king: the act of the year, tied with justice and charity). Showing Imam Alguenuggi ways inauguration Imam (the head of state): the solution is to select the people and the contract to him, and if the ballot for the job offer more than qualified for it. Imam decided Alguenuggi selection of the candidate is acceptable to the people and rejected the candidate is not acceptable, where the first obedience by the people faster to commands and prohibitions |
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