| LEADER |
05158nam a22003497a 4500 |
| 001 |
0025187 |
| 041 |
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|a ara
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| 100 |
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|9 251054
|a صالح، حميد سليمان
|q Saleh, Hamid Suleiman
|e مؤلف
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| 245 |
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|a النباتات الطبية والحبة السوداء في الحديث النبوي :
|b دراسة تحليلية
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| 246 |
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|a medicinal plants and black seed in the prophetic sayings :
|b analytical Study
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| 260 |
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|a تكريت
|c 2011
|m 1432
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| 300 |
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|a 1 - 253
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| 336 |
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|a رسائل جامعية
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| 502 |
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|b رسالة ماجستير
|c جامعة تكريت
|f كلية التربية
|g العراق
|o 0399
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| 520 |
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|a The current study produced a group of results, both in Tradition (prophetic) side regarding medical herbs mentioned in the prophetic speeches in the main books (Al-sihah), and the scientific side by describing herbs and its taxonomy and naming A-, as following conclusions; 1-The research surveyed thirty six speeches ; some were mentioned in Bukhari's book or Imam Muslim's book . or in one of them , these are (Muttafaq alaihi) agreed on . there number is twenty speeches . Other witch were supported (Isnaad) are sixteen. Herbs which were mentioned in those speeches are thirty seven . 2- The trusted speeches (agreed on) are mentioned in Bukhari and Muslim's books , which include an effect on human body. 3-The Prophetic medical instructions greatly useful , especially ; that deals with(Black seed). 4-Prophet Mohammed's Companions transmitted and used the medical herbs mentioned in the prophet instructions . 5- Traditional speeches explainers did their best in explaining the prophetic speeches . 6- Muslim docters who had great role in (Botanic glossary) basing on the prophetic speeches. 7. The mistakes proctised by the old muslim research represent Their efforts at that time (without advanced tools) . on the prophetic speeches. 8. The Muslim women had a prominent role in treatment and using herbs both in war and peace . 9. The prophetic speeches regarding medicine were not the prophet's speeches , but a divine ones . 10. The prophetic side , the prophetic sunna includes great medical treasures , that have great benefits .
|a B- In the scientific side , the current study reaches the following conclusions: 1.The black seed mentioned in the prophetic speeches and the Arabic Heritage resources was the same seeds of the black seed (shoneez) and not the Indian or black cumin. 2. The first one who named it( black seed) was the prophet Mohammed (pbuh) ; and the first who mentioned the medical trace of it as a kind of spices . Thus, prophet Mohammed (pbuh) is considered the founder for all the medical and pharmacological studies . 3. Despite the absence of the sample plants , the Arabic Heritage sources are richly provided with herbal information's mentioned in the sources . 4. passing upon the information from Heritage , this study set bases to divide plants and its local names and their uses. 5. the ability to compound the old and new information regarding plants and herbs in order to agree or disagree. The recent information that deal with chemical ingredients conform to the old information and supporting them especially in the diagnostic aspect and separating herbs form others . 6. after getting the study fulfilled , the black seed is classed as Nigella form N.sativa 7. Islamic ages witnessed Arising development in realising these plants and in diagnosing it as (appearance, gender, remedy) which means transmitting the black seed from industrial order into natural classification order. In addition , the Arabic Heritage reported their interest in contrastive Botanic classification especially , that called model sample which in considered significant factor or a basic condition in setting the identity of plants . 8. The information gathered from this study are based upon a scientific procedure proved to be the same were with the prophetic instructions since , the out comes of this study was agreement with the prophetic speeches . 9. The current study is prominent in that it presents a scientific procedure in studying the Holy Tradition and especially those mentioned in the prophetic traditions (speeches) .
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| 653 |
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|a النباتات الطبية
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| 653 |
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|a الحبة السوداء
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| 653 |
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|a الطب النبوي
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| 700 |
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|9 101699
|a الخزرجي، طالب عويد
|e مشرف
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| 700 |
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|a عبدالجبوري، خالد حمادة صالح
|g Abid Al-Jubouri, Khaled Hamada Salah
|e مشرف
|9 88589
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| 856 |
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|u 9805-009-014-0399-T.pdf
|y صفحة العنوان
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| 856 |
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|u 9805-009-014-0399-A.pdf
|y المستخلص
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| 856 |
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|u 9805-009-014-0399-C.pdf
|y قائمة المحتويات
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| 856 |
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|u 9805-009-014-0399-F.pdf
|y 24 صفحة الأولى
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| 856 |
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|u 9805-009-014-0399-0.pdf
|y الفصل التمهيدي
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| 856 |
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|u 9805-009-014-0399-1.pdf
|y 1 الفصل
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| 856 |
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|u 9805-009-014-0399-2.pdf
|y 2 الفصل
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| 856 |
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|u 9805-009-014-0399-R.pdf
|y المصادر والمراجع
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| 856 |
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|u 9805-009-014-0399-S.pdf
|y الملاحق
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| 930 |
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|d n
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| 995 |
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|a Dissertations
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| 999 |
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|c 613441
|d 613441
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