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الرئيسية > نظرة المعتقدات الوضعية والديان...>الوصف

نظرة المعتقدات الوضعية والديانات الإلهية الى مفهوم الذكورة والأنوثة : دراسة مقارنة

المؤلف الرئيسي: إسماعيل، نوميد عبدالخالق (مؤلف)
مؤلفين آخرين: الجميلي، حاتم جاسم محمد حيدر (مشرف)
التاريخ الميلادي: 2013
موقع: تكريت
التاريخ الهجري: 1434
الصفحات: 1 - 157
رقم MD: 613514
نوع المحتوى: رسائل جامعية
اللغة: العربية
الدرجة العلمية: رسالة ماجستير
الجامعة: جامعة تكريت
الكلية: كلية التربية
الدولة: العراق
قواعد المعلومات: Dissertations
مواضيع:
الذكورة | الأنوثة | الديانات السماوية | القرآن الكريم | علوم القرآن | الذكورة
رابط المحتوى:
صفحة العنوان     
المستخلص     
قائمة المحتويات     
24 صفحة الأولى     

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المستخلص: Human history has witnessed several religious and social catastrophes caused by environmental and other factors. As a result, a radical change in their way of thinking, their view to the world, and their perceptions. One of the most important concepts that have been changed is masculinity and femininity. The concept changed through the history, especially when they try to understand the metaphysics with the limitation of their methodologies. Different thoughts and beliefs have emerged in the religion theology. Crystallized the concept first in theology with set of gods and goddesses, and assigned their jobs according to the human abilities in their real society. The story of the creation, the emergence of the first man and his wife leaded to the concept of human androgynous. Unfortunately, their language was not enough developed to express philosophically the idea of embodiment of the gods Appeared as a male and female in a society of gods. This idea Leaked to the some religions especially Judaism and Christianity. In Christianity the trinity –three male persons- was finalized and to complete the picture eventually Mary was added a female divine. When Islam emerged, looked at this androgynous as a deviation from the path of unification. Islam tried to correct this misconception. In the renaissance and technology age, the concept again was verified according scientific methodology. Unluckily, this methodology did not help to correct the concept instate revived with a new form, and Islam particularly was targeted by them for provoking the Shari’a in the Muslim community

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