| 520 |
|
|
|a يتناول هذا البحث المحبة بين العبودية والفطرية، وكما هو معلوم فإن المحبة هي أصل الإيمان وشرط لصحة العبادة، وهي عبادة قلبية عظيمة، وقد قسمته إلى مبحثين: \ الأول: محبة العبودية: وهي محبة الله تعالى وتعظيمه والخشوع له، ومحبة الرسول صلى الله عليه وسلم لشخصه الكريم وذاته الشريفة. ومن لوازم محبة صلى الله عليه وسلم طاعته فيما أمر وتصديقه فيما أخبر والانقياد له والرضا والتسليم لحكمه وأمره. ومحبه ما يحبه الله تعالى؛ كحب الطاعات والأعمال الصالحة والحب في الله ولله تعالى، وأنه يجتمع في الشخص الواحد سبب الولاية وسبب العداوة، فيحب من وجه ويبغض من وجه والحكم لما يغلب عليه. \ الثاني: الحديث عن المحبة الفطرية الطبيعية: وهي ميل الإنسان لما يلائم طبعه، ولها ثلاثة أحكام: \ فإن أحبها متوصلاً بها إلى محبة الله أثيب عليها. وإن أحبها موافقة لطبعه ولم يؤثرها على محبة الله كانت من قسم المباحات، وإن قدمها على ما يحبه الله تعالى ويرضاه كان ظالماً لنفسه، أما حب الكافر وموالاته لكفره، فهذا كفر مخرج من الملة. \ أما إذا أحب الكافر للدنيا مطلقاً خوفاً وطمعاً فهذا نوع من مودتهم وموالاتهم فحكمه حرام وإثم عظيم، وإذا كان حب الكافر ومودته لأجل قرابة أو في مقابلة نعمة أو زواج ولم يكن من المحاربين ففي هذا رخصة، وهو من باب مقابلة الإحسان بالإحسان ومن باب حسن الخلق والمروءة. \ ثم ختم البحث بأهم النتائج.
|b of the treatise entitled: \ Love between Worship and Natural attachment \ This treatise deals with the conception of love between worship and natural attachment. As it is known, the Love is a basis of Faith (Imaan) and a prerequisite for the correct worship. It is a great hearty worship. The treatise is divided into two chapters: \ The first chapter: is about Love as worship: it is a love of Allah, the exalted, His glorification, and submission to Him. And love of the Prophet (peace be upon him) for his honorable personality and his noble being. And loving him (peace be upon him) requires to obey him in what he has commanded, and To believe in everything he has informed us, to submit to him, and to be pleased with and completely satisfied with his judgment and order. \ And love of what Allah loves, like the compliances, good deeds, loving in Allah and for sake of Him. \ And that the reason of love and hate may get together in one person, so he may be beloved by its reason and may be hated by its too, and the verdict will be applied on him according to the majority of reasons of love or hate. \ The second chapter: talks about natural love and attachment, and that is a man's inclination towards what suites to his nature. And it holds three verdicts: \ If he intends to attain love of Allah by this love, he will be awarded for this kind of love. \ If he loves by his nature's suitability and does not prefer it on the love of Allah, it will be of permissible (Mubahat). \ If he prefers his natural love on what Allah loves and be pleased with, he will commit outrage upon himself. \ But loving the disbeliever (Kafir) and adoring him for his disbelief (Kufr), it is an unbelief gets out of the Religion. \ As for loving the disbeliever (Kafir) for absolute worldly purposes, like scares and desires, it is a kind of friendliness and amiability with the disbelievers. It is illegal as verdict and a big sin. \ If the loving of the disbeliever (Kafir) is for due to a blood relationship, or as requital for kindness, or due to marriage, and he is not in battling against Islam, it is allowable. It is as repaying kindness for same, and a form of good behavior and magnanimity. \ Then, the treatise concluded with main outcomes. \
|
