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The Muslim Moors in John Dryden’s plays: The Conquest of Granada ( 1672 ) and Don Sebastian ( 1689 )

المصدر: مجلة العلوم الإنسانية والاجتماعية
الناشر: جامعة الإمام محمد بن سعود الاسلامية - عمادة البحث العلمي
المؤلف الرئيسي: ساب، هيثم (مؤلف)
المجلد/العدد: ع1
محكمة: نعم
الدولة: السعودية
التاريخ الميلادي: 2007
الشهر: نوفمبر
الصفحات: 216 - 248
ISSN: 1658-3116
رقم MD: 655676
نوع المحتوى: بحوث ومقالات
قواعد المعلومات: EduSearch, HumanIndex
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LEADER 02540nam a22002057a 4500
001 0053141
044 |b السعودية 
100 |9 336577  |a ساب، هيثم  |e مؤلف 
245 |a The Muslim Moors in John Dryden’s plays: The Conquest of Granada ( 1672 ) and Don Sebastian ( 1689 )  
260 |b جامعة الإمام محمد بن سعود الاسلامية - عمادة البحث العلمي  |c 2007  |g نوفمبر 
300 |a 216 - 248 
336 |a بحوث ومقالات 
520 |b The works of Peele, Kyd, Marlowe, Greville, Goffe and others exhibit the growing fascination with Muslim Oriental subjects. Many of such plays are loaded with conventional notions and Crusading themes about Islam and the East. In the Restoration, however, English interest in the Muslim culture shifted such generally conventional representation to encounters of love-and- honor. While the Renaissance is marked with hostility and cultural tensions between East and West, the Restoration is a time, when such hostilities between the Muslim and the Christian worlds have been much diminished. Historically, the Ottoman decline called into question the common literary view that devised the myth of the Turkish peril. Late seventeenth-century drama renewed a special interest in Oriental matters. This paper throws light on two of the later historical plays of John Dryden, the Conquest of Granada (1672) and Don Sebastian (1689). Dryden's representation of the Moors stand in sharp contrast to the dominant Restoration heroic genre. Explore Dryden's ideological theory in regard to cultural representation, these two historical performances are quite revealing. Dryden's stereotypical portrait of the Moorish culture and religion is seen in the dark image of the Islamic world he depicts. His stereotypical representation of the Oriental 'Other' also envisages the opposition between two different cultures and ways of life: one Christian and the Other Muslim. 
653 |a المسلمون في الاندلس  |a الاندلس  |a المغرب  |a درايدن، جون 
773 |4 العلوم الإنسانية ، متعددة التخصصات  |4 العلوم الاجتماعية ، متعددة التخصصات  |6 Humanities, Multidisciplinary  |6 Social Sciences, Interdisciplinary  |c 005  |e Journal of Humanities and Social Studies  |l 001  |m ع1  |o 0214  |s مجلة العلوم الإنسانية والاجتماعية  |v 000  |x 1658-3116 
856 |u 0214-000-001-005.pdf 
930 |d y  |p y 
995 |a EduSearch 
995 |a HumanIndex 
999 |c 655676  |d 655676 

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