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0288498 |
| 041 |
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|a ara
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| 100 |
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|9 353398
|a المحلاوي، محمود محمد محمود
|e مؤلف
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| 245 |
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|a حياة العامة في اليمن في عصر الدولة الرسولية (626 - 858هـ / 1229 - 1454م)
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| 246 |
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|a Life of The Public in Yemen in The Rasulia State (1229- 1454 A.D/ 626- 858 A.H.)
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| 260 |
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|a القاهرة
|c 2015
|m 1436
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| 300 |
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|a 1 - 297
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| 336 |
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|a رسائل جامعية
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| 502 |
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|b رسالة ماجستير
|c جامعة القاهرة
|f كلية دار العلوم
|g مصر
|o 0067
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| 520 |
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|a Yemeni society had special features made him different from the rest of the Muslim societies, where the tribal life prevailed and the leader of the tribe controlled its members by a political system, and who is an individual of its members and gave him their trust, his aim coped with their goal in upholding the tribe, and there is another feature that the vast majority of the general Yemeni society was the Yemeni tribes, the tribes formed main element rooted in thousands of years into the ground of Yemen, making this an overwhelming majority rejects each intruder who wants to rule it because it is a power and a strong entity within what. entity wants to impose control over their country. Since the state of Bani Rasul emerging country, it had to have a supported force; it resorted to Yemeni tribes to be the support and the assistance to it; and has already been achieved for Bani Rasul of what they wanted where their state began powerful, but they did not rely on the Yemeni element as a fighting force, making the relationship between them and the Yemenis on the permanent conflict, and that the researcher asked why the state of Bani Rasul did not depend on the tribal force? The researcher believes that Bani Rasul should exploit this fighting power to its side not to be a motivated adversary who is waiting to pounce on the structure of the state at any time, whatever the strength or weakness of the state. The Yemeni tribes had exhausted the forces of the state of Bani Rasul and they were the cause of the overthrow, and they were dominant of the Sultans of the state in the late era, and the sultans have overlooked annexation of this powerful entity of the Rasuly Yemeni army, perhaps these Yemeni tribes prevailed many large regions because of this tireless force. There is another question related to the tribes themselves as to why these tribes are not subject to the ruling authority, and fall under the existing state entity? Because if these tribes accepted the rule of Bani Rasul and work and improving the economy of the state, Bani Rasul state would live as long as possible, and in particular that their sultans were people with cultural and scientific sense and come with the renaissance of its civilization hands that working for the advancement and progress, the Yemeni tribes in the era of Bani Rasul had a great opportunity that was the desire of Bani Rasul themselves in a strong rule, supported by cultural and scientific renaissance, and if they participated the State this demand, Yemen would have another matter in the era of Bani Rasul State.
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| 520 |
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|a The entrants to the country of Yemen form a second element after the tribes where came to Yemen, Ethiopians, Persians, the Turks and the Kurds, who lived side by side with the Yemeni who opened their home and their land, enjoying its bounties, and seek to raise it, and as a result of this coexistence, a variation emerged in dialects and cultures, even in the customs and traditions. The entrants to the country of Yemen have gained the prestige and reputation more than bestowed upon the people of Yemen themselves, where these entrants formed power for the ruling entities and the statelets in Yemen depended on them, and as we mentioned did not rely on the Yemenis, making indignation against those entrants to the community. Yemeni tribes did not subject or easily lie down for any governor of Yemen country, and these tribes realized that the existence on the whole Yemen land was for them, and no other existence and even their matter raised sometimes, though they dominated for a period, but at the end of the conflict there were no place in the country of Yemen except the inherent tribes in the depths of the Yemeni history. The social mobility was something affordable and available to all public categories, but this movement controlled by three matters as science, money and high functionality; scientists and scholars within the Yemeni society had high prestige among the public, and the scientist even if he was from the servant category, he would have a high status in the community, the rich had a status between the people because money attached to the dynamic economy that were necessary to the society, and the people that had high positions had a chance in the social rapid mobility, and also the Turks and the Mamelukes who came to Yemen had a social status among the public Yemeni society, despite the fact that some of them entered Yemen, one of the slaves or recruited mercenaries. The tradition and inherited habits of Yemeni society have not changed over the ages, the Yemeni stuck and kept them, these customs and traditions did not influence by mixing to other races that have lived in Yemen. Yemeni woman has had a significant role in the public life in Yemen. She has had a significant role as a mother in educating and upbringing their children, and performed the economic role with her husband and she was coming out in the market and working in the land. She was a partner to her husband in everything. Despite the state of Bani Rasul, despite were wrapped up in many revolutions that sapped its strength, it has provided many services to the public, it has established educational, religious and social institutions, and stood at the side of public in the times of crises and famines, and put laws that preserve the public lives and given them their rights. The public in Yemen did not recognize the unemployment because they loved work, some of them stinted a profession, some of them worked as an employee and some of them worked in agriculture and who did not work, seeking the science that was available in the various parts of Yemen, and he would find the full sponsorship in the educational institutions and he would not cost anything, and perhaps that of the virtues of Bani Rasul in Yemen.
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| 520 |
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|a The public in Yemen have suffered so much because of the multiple and successive disasters, which caused many losses in lives and economic losses that public could not bear; and though the Yemeni has patienced and practiced his civilization hobby in the reconstruction, reform, planting terraces, and established dams, Yemeni did not affect by these disasters, but he resisted them with all glory. The public in Yemen in the era of Bani Rasul were keen in educating their children, the state has helped them and provided them with what they needed. It established the educational institutions, and provided them with teachers and means of spending, thus ensuring the continuation of their education.
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| 653 |
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|a تاريخ اليمن
|a الدولة الرسولية
|a الحياة الاجتماعية
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| 700 |
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|9 284570
|a عيسى، هاشم عبدالراضي محمد
|e مشرف
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| 700 |
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|a زيدان، يسرى أحمد عبدالله
|e مشرف
|9 353401
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| 856 |
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|u 9801-002-020-0067-T.pdf
|y صفحة العنوان
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| 856 |
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|u 9801-002-020-0067-A.pdf
|y المستخلص
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| 856 |
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|u 9801-002-020-0067-C.pdf
|y قائمة المحتويات
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| 856 |
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|u 9801-002-020-0067-F.pdf
|y 24 صفحة الأولى
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| 856 |
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|u 9801-002-020-0067-0.pdf
|y الفصل التمهيدي
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| 856 |
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|u 9801-002-020-0067-1.pdf
|y 1 الفصل
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| 856 |
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|u 9801-002-020-0067-2.pdf
|y 2 الفصل
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| 856 |
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|u 9801-002-020-0067-3.pdf
|y 3 الفصل
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| 856 |
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|u 9801-002-020-0067-4.pdf
|y 4 الفصل
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| 856 |
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|u 9801-002-020-0067-5.pdf
|y 5 الفصل
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| 856 |
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|u 9801-002-020-0067-O.pdf
|y الخاتمة
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| 856 |
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|u 9801-002-020-0067-R.pdf
|y المصادر والمراجع
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| 856 |
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|u 9801-002-020-0067-S.pdf
|y الملاحق
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| 930 |
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|d n
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| 995 |
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|a Dissertations
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| 999 |
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|c 682205
|d 682205
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