| LEADER |
03929nam a22003137a 4500 |
| 001 |
0319527 |
| 041 |
|
|
|a ara
|
| 100 |
|
|
|9 364731
|a الأمين، يوسف العشا عبدالله
|e مؤلف
|
| 245 |
|
|
|a التضمين في القرآن الكريم دراسة نحوية صرفية تطبيقية في الربع الثاني من القرآن الكريم :
|b دراسة وصفيه تحليلية
|
| 260 |
|
|
|a أم درمان
|c 2009
|m 1430
|
| 300 |
|
|
|a 1 - 200
|
| 336 |
|
|
|a رسائل جامعية
|
| 502 |
|
|
|b رسالة ماجستير
|c جامعة القرآن الكريم والعلوم الإسلامية
|f كلية الدراسات العليا
|g السودان
|o 0525
|
| 520 |
|
|
|a Through the showing of the some scholar’s views concerning the matter of embodiment, it is appeared clearly that, this term has risen by the linguists, syntactics, metaphors, prosodics and elaborators according to their own views outlook. The linguists have taken the science of embodiment by saying that: the first means of it are the articles of meanings or adjective symbols, and that is according to Ibn Qutiebia saying: the preposition (phi) is also embodied the meaning of (ala) in the following God saying: (wala Salabnakum phi Jizea Alnakhla). And the following saying of this poetics: And hum Salabou Alabadi phi jizea Nakhla Fla Atash shaiban ila biajzua. The Basarian and Kuatiuan are different in this embodiment greatly. And that was coming in the saying of Ibn Alanbari: Albasarion are avoiding replacing some prepositions are not replacing others, and this saying is translated that the embodiment of the verb as a verb is exceeding that article. The Kuafions are permissionable the replacement of the letters towards each others as a criterion. Ibn Hisham belief is that: their belied is less intolerant. The Kufians have claimed that (min) as a preposition is possible to be used at the place and the time, and their evidence is: (La tagum fihe Abdan lamasgid Ausis Ala Altgwa min Awal Yum Ahag An Tagum Fihe , Fihee Rujal yahbon an yatatharo wa Allah yahb almutatahreen). The definition of the embodiment according to the scholars is that it is a matter of to involove a same meanings to different meanings sounds and given wisdom. The main purpose of using the embodiment is to remove the hidden secrets of the prepositions in the holy Quran, also to listen attentively to reach even some of the meanings. The embodiment has a context it is a process of verbal transitive upon the letter, and it is also be transitive to it. And it is either transitive or intransitive by the letter. Therefore we find the field of embodiment and intransitive and the replacement of prepositions, is one of the languages charms and beauties allowance the multi-using of it in our daily speech is confirming that it is became an open method faced by any Arabic speakers. The embodiment has also a relation with syntax, analysis, praising, infection, transitivity and intransitivity, rhetoric and it is considered one of the multi the Quranic discourse style.
|
| 653 |
|
|
|a النحو العربى
|a التضمين
|a اللغة العربية
|a القرآن الكريم
|
| 700 |
|
|
|9 70703
|a أحمد، يوسف دفع الله
|q Ahmed, Yousuf Dafaullah
|e مشرف
|
| 856 |
|
|
|u 9818-005-002-0525-T.pdf
|y صفحة العنوان
|
| 856 |
|
|
|u 9818-005-002-0525-A.pdf
|y المستخلص
|
| 856 |
|
|
|u 9818-005-002-0525-C.pdf
|y قائمة المحتويات
|
| 856 |
|
|
|u 9818-005-002-0525-F.pdf
|y 24 صفحة الأولى
|
| 856 |
|
|
|u 9818-005-002-0525-0.pdf
|y الفصل التمهيدي
|
| 856 |
|
|
|u 9818-005-002-0525-1.pdf
|y 1 الفصل
|
| 856 |
|
|
|u 9818-005-002-0525-2.pdf
|y 2 الفصل
|
| 856 |
|
|
|u 9818-005-002-0525-3.pdf
|y 3 الفصل
|
| 856 |
|
|
|u 9818-005-002-0525-O.pdf
|y الخاتمة
|
| 856 |
|
|
|u 9818-005-002-0525-R.pdf
|y المصادر والمراجع
|
| 930 |
|
|
|d y
|
| 995 |
|
|
|a Dissertations
|
| 999 |
|
|
|c 698566
|d 698566
|
